Showing posts with label For Sisters. Show all posts
Showing posts with label For Sisters. Show all posts

Thursday, October 22, 2015

Are a Muslim Woman’s Non-Muslim Relatives Acceptable as Mahram for Traveling?

Are a Muslim Woman’s Non-Muslim Relatives Acceptable as Mahram for Traveling?

In the Name of Allaah, the All Merciful, the Ever Merciful…
As reported by Ibn ‘Abbaas (may Allaah be pleased with him) and collected in the most authentic Hadeeth sources like al-Bukhaaree and Muslim, the Prophet (may Allaah raise his rank and grant him peace) forbade believing women from traveling without a mahram.
A mahram is a woman’s close male family member, like her father, grandfather, son, grandson, brother, or uncle.
Traveling means to leave one’s city, by a distance considered according to local customs to be a journey, not just normal daily movement around and outside of the borders of one’s city.
In the West, a woman often accepts Islaam and thereafter faces the difficulty of being the only Muslim in her family. She may ask: How am I to implement this hadeeth? Since my immediate male relatives are disqualified from being my walee (guardian) in a marriage contract, are they also disqualified from being my mahram during a journey?
This issue was recently addressed by Shaykh Muhammad ‘Umar Baazmool (may Allaah preserve him), Professor of Higher Studies at Umm al-Qura University in Makkah. He stated:
الذي عليه جمهور أهل العلم أنه لا يشترط في المحرم أن يكون مسلماً. بشرط أن يؤمن عليها من أن يزني بها أو يفعل بها ما لا يحل، و لذلك استثنوا المجوسي، فلا ولاية و لا محرمية له على ابنته المسلمة، لأن دينه المجوسية لا يمنعه من ذلك. وغير المجوسي من الكفار لا ولاية له، و له محرمية فيحل لها السكن معه والسفر معه، بالشرط المذكور.
بل هذا الشرط مراعى حتى في المجرم المسلم، فلا محرمية له إذا كان لا يؤمن عليها، ويعامل معاملة الأجانب، والله الموفق.
That which the vast majority of the people of knowledge hold to is that it is not a condition for one’s mahram to be a Muslim, so long as he can be trusted around her, not to commit incest or do something impermissible to her. Thus, they exempted a Majoosee (Zoroastrian), disqualifying him from wilaayah (being a walee for a marriage contract) and from being a mahram for his own Muslim daughter, since his Zoroastrian religion does not prevent him from such things. Aside from the Zoroastrians, other non-Muslims cannot be the walee (in a marriage contract), however they are valid mahrams which a Muslim woman can live and travel with, so long as they fulfill the condition mentioned.
This condition is even applied to a Muslim sex offender! He is not to have mahram status if he cannot be trusted around her. Instead, he is to be treated as someone outside the family, and Allaah is the One who grants success.
And Allaah knows best.
Written by: Moosaa Richardson 

Thursday, June 26, 2014

Shaykh Bin Baaz on Sisters Exercising

Bismillah assalamualikum

I can tell you from my own experience, being overweight is a BIG PROBLEM FOR WORSHIP OF ALLAH; it is very hard to wake up early, it is very hard to move around, one feels tired often and easily, it makes one feel lazy, really! Get yourself to workout, please! Remember the hadith of the Prophet sallallahu alayhe wa sallam worst thing we can fill is to fill our belly! 

Being overweight leads to other problem like your ankles start to HURT and knees because people! Your knees and ankles are created to carry certain amount of weight! So, when you cross the limit, you pay the price by being on pain! 

Take care of yourself, watch out what you eat! may Allah help us. Ameen. 



Shaykh Bin Baaz on Sisters Exercising

Question: The questioner asks about the ruling on young ladies exercising?
Answer: Exercise varies; it is a general word. Exercising amongst the girls with something that does not oppose the pure legislation; by way of an abundance of walking in a place specific to them in which men will not mix with them or men will not see them, or by way of swimming amongst them within their home or in their school specifically wherein the men will not see them and men will not come in contact with them, there is no harm in this. As for the exercise which contains mixing between men and women or wherein men will see them or it will bring about evil for the Muslims, then it is not permissible. It is a must that the details be provided. The exercise which is specific to the women and does not contain anything legislatively prohibited and does not contain mixing with men, and it within a secluded place and a place far removed from free-mixing, then there is no harm in it; whether that be by walking, swimming, and its like; similarly, racing between them.
Translated by Raha ibn Donald Batts
http://mtws.posthaven.com
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Tuesday, February 4, 2014

Ruling on women advertising their desire to marry in newspapers


 Fatwas
Fatwas > Miscellaneous Fatwas (Rabi` Al-Thany) > Ruling on women advertising their desire to marry in newspapers
The first question of Fatwa no. 17930
Q 1: What is the ruling on women advertising in newspapers and magazines their descriptions seeking marriage?
A: A woman advertising her desire to marry in newspapers and magazines and listing her descriptions conflicts with chastity, modesty and decency. It is not a Muslim custom at all. Thus, it is obligatory to refrain from doing it. Furthermore, it conflicts with the responsibility of her Waliy (a legally accountable person acting for a woman seeking marriage) through whose approval she may be given in marriage.
(Part No. 18; Page No. 41)
May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family and Companions!

Permanent Committee for Scholarly Research and Ifta'


MemberMemberMemberMemberChairman
Bakr Abu Zayd`Abdul-`Aziz Al Al-ShaykhSalih Al-Fawzan`Abdullah ibn Ghudayyan`Abdul-`Aziz ibn `Abdullah ibn Baz

Source: Fatwas of the Permanent Committee

Friday, December 13, 2013

Place of Imam for the Woman Amongst the Women in the Jama'at Prayers..

Fatwas of the Permanent Committee
Browse by subject >  Acts of worship  >  Salah (Prayer)  >  Congregational Salah  > Rulings related to congregational Salah  >  Place of the Imam and the Ma'mum in Salah  > A woman leading other women in congregational Salah
(Part No. 7; Page No. 390)

A woman leading other women in congregational Salah

The second question of Fatwa no. 7328
Q 2: Is it permissible for a woman to lead another woman in Salah (Prayer)? If it is permissible, where should the Ma'mum (a person being led by an Imam in Prayer) woman stand?
A: It is permissible for a woman to lead women in Salah and she should stand in the middle. If the Ma'mum is only one woman, then she should stand on the right side of the leading woman.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.


The Permanent Committee for Scholarly Research and Ifta'


MemberMemberDeputy ChairmanChairman
`Abdullah ibn Qa`ud`Abdullah ibn Ghudayyan`Abdul-Razzaq `Afify`Abdul-`Aziz ibn `Abdullah ibn Baz

http://alifta.com/Fatawa/FatawaSubjects.aspx?languagename=en&View=Page&HajjEntryID=0&HajjEntryName=&RamadanEntryID=0&RamadanEntryName=&NodeID=635&PageID=2554&SectionID=7&SubjectPageTitlesID=2595&MarkIndex=1&0#Awomanleadingotherwomenin

Saturday, December 7, 2013

’Uthaimeen on Women Growing Long Nails

’Uthaimeen on Women Growing Long Nails

December 5, 2013 § Leave a Comment
 
 
 
 
 
 
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Shaikh ­­­­’Uthaimeen, may Allaah have mercy on him, said, “I warn some of those women whose evil deeds—leaving their nails to grow and making them long—has been made alluring to them by Shaitaan. [I warn them] because it goes against the fitrah [one's natural disposition] and the time the Prophet صلى الله عليه وسلم laid down for his nation, because the Prophet صلى الله عليه وسلم set a time [limit for the trimming of] the nails, the pubic region and the armpits, and moustaches for men, of no more than forty days.”
Fataawaa Nurun ‘alad-Darb, vol. 11, p. 12.

Wednesday, November 27, 2013

Advice on Sisters Exercising and Working Out – Shaykh Muqbil ibn Haadee


Question:
What is the legislative ruling on the woman who exercises, whether within her home or outside of her home? 
Answer:
If it is within the home then there is no harm; rather, we advise with this. If she has work to do then her work takes more precedence. Meaning, work in the service of her house and her home; it is appropriate for her to begin with this. Similarly, if she is with the women and foreign men do not see her, then there is no harm with this, insha-Allaah. Rather, we advise with this. This is because being stagnant and idle will perhaps lead to boredom and weakness in preservation (of the obligations); and to what else, O brothers? To weakness of the body. So what is correct is that the Muslim male and the Muslim female are in need of exercise, within the limits of the legislation.
Translated by: Raha ibn Donald Batts
Source: http://www.muqbel.net/fatwa.php?fatwa_id=3562

Tuesday, February 19, 2013

It is best for a woman to pray in the mosque if there is a beneficial class or exhortation – Shaikh al-Albaani

It is best for a woman to pray in the mosque if there is a beneficial class or exhortation – Shaikh al-Albaani

Q: “Is it best for a woman to pray in her house or in a mosque near her house?”
Shaikh al-Albaani:
“It is best for her to pray in her house, unless there is a class or exhortation in the mosque from which the woman would benefit, then here the ruling switches: it becomes best for her to pray in the mosque. But if there is just prayer (in the mosque), then (her praying) in the house is better. Meaning, if there isn’t anything in the mosque except the congregational prayer, then her praying in her house is better for her than her praying in her mosque – contrary to if there was a class or exhortation in the mosque, then her praying in the mosque is better for her.”
[silsilat ul-hudaa wa nnoor 4/2 / asaheeha translations]

Sunday, November 25, 2012

Women's Hijab and Dress


Fatwas of the Permanent Committee
Browse by Volume Number > Group 1 > Volume 17: Hijab and Adornment > Women's Hijab and Dress
Fatwas of the Permanent Committee
Browse by Volume Number > Group 1 > Volume 17: Hijab and Adornment > Women's Hijab and Dress
Fatwas of the Permanent Committee
Browse by Volume Number > Group 1 > Volume 17: Hijab and Adornment > Women's Hijab and Dress

The husbands' paternal uncles
Male and Female Cousins
An uncle's wife
A cousin's wife and daughters
A wife's aunt
A maternal uncle's wife
The husband of a niece
A mother's cousin
A wife's maternal aunt
A step-mother's father
A wife's grandfather's wife
A Nephew's Wife
A Father-in-law's Wife
Brother of the sister-in-law
The step-father of the husband
What is permitted for a woman to unveil in the presence of Mahrams
Women's traveling without Mahrams
Traveling by plane without a Mahram
Khulwah
Daughter-in-law
Step-mother
Father-in-law
The husband's grandfather
Rulings regarding mothers-in-law
Rulings related to stepsons and stepdaughters
The wife's grandmother
The grandmother's brother
A grandmother’s husband
A grandfather's wife
Rulings related to the parents' paternal and maternal uncles
The father and mother’s maternal uncle
Maternal aunts and cousins
People who are wrongly thought to be Mahrams
Rulings related to the brother-in-law
Rulings on sisters-in-law
Rulings Related to Women
Rulings on looking, having Khulwah and intermingling between men and women
Shaking hands with women
Khulwah with an Ajnabiyyah
Khulwah with someone who practices Ruqyah
Khulwah with an Ajnabiyyah
Intermingling between Non-Mahram Relatives
Women's clothes and its rulings
Ruling on Hijab as prescribed by Islam
Ruling on the Voice of Women
Rulings on women covering their face and hands
Obligatory age for a girl to wear Hijab
Rulings related to women going out of their houses
Women’s work
A statement about what has been published in newspapers related to women
Ruling on Hijab for Muhrim women
Wearing the face veil during Salah
Ruling on obeying the order of neglecting Hijab
Women's `Awrah before one another
Women's clothes in the presence of Mahrams and women