Thursday, December 3, 2009

The stranger is not

بسم الله الرحمن الرحيم

السلام عليكم ورحمة الله وبركاته


من أجمل الكلمات التي سمعتها قصيدة زين العابدين بن على بن أبي طالب . .

لَيْسَ الغَريبُ غَريبَ الشَّأمِ واليَمَنِ *إِنَّ الغَريبَ غَريبُ اللَّحدِ والكَفَنِ
إِنَّ الغَريِبَ لَهُ حَقٌّ لِغُرْبَتـِهِ * على الْمُقيمينَ في الأَوطــانِ والسَّكَنِ

سَفَري بَعيدٌ وَزادي لَنْ يُبَلِّغَنـي * وَقُوَّتي ضَعُفَتْ والمـوتُ يَطلُبُنـي
وَلي بَقايــا ذُنوبٍ لَسْتُ أَعْلَمُها * الله يَعْلَمُهــا في السِّرِ والعَلَنِ

مـَا أَحْلَمَ اللهَ عَني حَيْثُ أَمْهَلَني * وقَدْ تَمـادَيْتُ في ذَنْبي ويَسْتُرُنِي
تَمُرُّ سـاعـاتُ أَيّـَامي بِلا نَدَمٍ * ولا بُكاءٍ وَلاخَـوْفٍ ولا حـَزَنِ

أَنَـا الَّذِي أُغْلِقُ الأَبْوابَ مُجْتَهِداً * عَلى المعاصِي وَعَيْنُ اللهِ تَنْظُرُنـي
يَـا زَلَّةً كُتِبَتْ في غَفْلَةٍ ذَهَبَتْ * يَـا حَسْرَةً بَقِيَتْ في القَلبِ تُحْرِقُني

دَعْني أَنُوحُ عَلى نَفْسي وَأَنْدِبُـهـا * وَأَقْطَعُ الدَّهْرَ بِالتَّذْكِيـرِ وَالحَزَنِ
كَأَنَّني بَينَ تلك الأَهلِ مُنطَرِحــَاً * عَلى الفِراشِ وَأَيْديهِمْ تُقَلِّبُنــي

وَقد أَتَوْا بِطَبيبٍ كَـيْ يُعالِجَنـي * وَلَمْ أَرَ الطِّبَّ هـذا اليـومَ يَنْفَعُني
واشَتد نَزْعِي وَصَار المَوتُ يَجْذِبُـها * مِن كُلِّ عِرْقٍ بِلا رِفقٍ ولا هَوَنِ

واستَخْرَجَ الرُّوحَ مِني في تَغَرْغُرِها * وصـَارَ رِيقي مَريراً حِينَ غَرْغَرَني
وَغَمَّضُوني وَراحَ الكُلُّ وانْصَرَفوا * بَعْدَ الإِياسِ وَجَدُّوا في شِرَا الكَفَنِ

وَقـامَ مَنْ كانَ حِبَّ لنّاسِ في عَجَلٍ * نَحْوَ المُغَسِّلِ يَأْتينـي يُغَسِّلُنــي
وَقــالَ يـا قَوْمِ نَبْغِي غاسِلاً حَذِقاً * حُراً أَرِيباً لَبِيبـاً عَارِفـاً فَطِنِ

فَجــاءَني رَجُلٌ مِنْهُمْ فَجَرَّدَني * مِنَ الثِّيــابِ وَأَعْرَاني وأَفْرَدَني
وَأَوْدَعوني عَلى الأَلْواحِ مُنْطَرِحـاً * وَصـَارَ فَوْقي خَرِيرُ الماءِ يَنْظِفُني

وَأَسْكَبَ الماءَ مِنْ فَوقي وَغَسَّلَني * غُسْلاً ثَلاثاً وَنَادَى القَوْمَ بِالكَفَنِ
وَأَلْبَسُوني ثِيابـاً لا كِمامَ لهـا * وَصارَ زَادي حَنُوطِي حيـنَ حَنَّطَني

وأَخْرَجوني مِنَ الدُّنيـا فَوا أَسَفاً * عَلى رَحِيـلٍ بِلا زادٍ يُبَلِّغُنـي
وَحَمَّلوني على الأْكتـافِ أَربَعَةٌ * مِنَ الرِّجـالِ وَخَلْفِي مَنْ يُشَيِّعُني

وَقَدَّموني إِلى المحرابِ وانصَرَفوا * خَلْفَ الإِمـَامِ فَصَلَّى ثـمّ وَدَّعَني
صَلَّوْا عَلَيَّ صَلاةً لا رُكوعَ لهـا * ولا سُجـودَ لَعَلَّ اللـهَ يَرْحَمُني

وَأَنْزَلوني إلـى قَبري على مَهَلٍ * وَقَدَّمُوا واحِداً مِنهـم يُلَحِّدُنـي
وَكَشَّفَ الثّوْبَ عَن وَجْهي لِيَنْظُرَني * وَأَسْكَبَ الدَّمْعَ مِنْ عَيْنيهِ أَغْرَقَني

فَقامَ مُحتَرِمــاً بِالعَزمِ مُشْتَمِلاً * وَصَفَّفَ اللَّبِنَ مِنْ فَوْقِي وفـارَقَني
وقَالَ هُلُّوا عليه التُّرْبَ واغْتَنِموا * حُسْنَ الثَّوابِ مِنَ الرَّحمنِ ذِي المِنَنِ

في ظُلْمَةِ القبرِ لا أُمٌّ هنــاك ولا * أَبٌ شَفـيقٌ ولا أَخٌ يُؤَنِّسُنــي
فَرِيدٌ وَحِيدُ القبرِ، يــا أَسَفـاً * عَلى الفِراقِ بِلا عَمَلٍ يُزَوِّدُنـي

وَهالَني صُورَةً في العينِ إِذْ نَظَرَتْ * مِنْ هَوْلِ مَطْلَعِ ما قَدْ كان أَدهَشَني
مِنْ مُنكَرٍ ونكيرٍ مـا أَقولُ لهم * قَدْ هــَالَني أَمْرُهُمْ جِداً فَأَفْزَعَني

وَأَقْعَدوني وَجَدُّوا في سُؤالِهـِمُ * مَـالِي سِوَاكَ إِلهـي مَنْ يُخَلِّصُنِي
فَامْنُنْ عَلَيَّ بِعَفْوٍ مِنك يــا أَمَلي * فَإِنَّني مُوثَقٌ بِالذَّنْبِ مُرْتَهــَنِ

تَقاسمَ الأهْلُ مالي بعدما انْصَرَفُوا * وَصَارَ وِزْرِي عَلى ظَهْرِي فَأَثْقَلَني
واستَبْدَلَتْ زَوجَتي بَعْلاً لهـا بَدَلي * وَحَكَّمَتْهُ فِي الأَمْوَالِ والسَّكَـنِ

وَصَيَّرَتْ وَلَدي عَبْداً لِيَخْدُمَهــا * وَصَارَ مَـالي لهم حـِلاً بِلا ثَمَنِ
فَلا تَغُرَّنَّكَ الدُّنْيــا وَزِينَتُها * وانْظُرْ إلى فِعْلِهــا في الأَهْلِ والوَطَنِ

وانْظُرْ إِلى مَنْ حَوَى الدُّنْيا بِأَجْمَعِها * هَلْ رَاحَ مِنْها بِغَيْرِ الحَنْطِ والكَفَنِ
خُذِ القَنـَاعَةَ مِنْ دُنْيَاك وارْضَ بِها * لَوْ لم يَكُنْ لَكَ إِلا رَاحَةُ البَدَنِ

يَـا زَارِعَ الخَيْرِ تحصُدْ بَعْدَهُ ثَمَراً * يَا زَارِعَ الشَّرِّ مَوْقُوفٌ عَلَى الوَهَنِ
يـَا نَفْسُ كُفِّي عَنِ العِصْيانِ واكْتَسِبِي * فِعْلاً جميلاً لَعَلَّ اللهَ يَرحَمُني


The Stranger is Not: By Zain al Abideen bin Ali bin Abi Talib

1) The stranger is not the stranger to Yemen or Shaam
But the stranger is the stranger to the grave and the coffin

2: Verily the stranger has rights for his absence
Over the residents of the dwellings & homelands.

3) Don't chase away the outlander in his state of unfamiliarity
For time is also chasing him with hardship & distress

4) My travels are far and my provisions will not suffice me
My strength has weakened and death is calling unto me.

5) I still have sins which I know not of
Allah knows of them; those made in secret & in manifest

6) How merciful has Allah been to me by giving me respite
And I have increased in sins but Allah has always shielded me

7) The hours of my days pass by without regret
No crying, no fear, no sadness

8) I am the one who closes the doors with fatigue
on disobedience, & The Eye of Allah watches over me..

9) O' that which was written in a moment of heedlessness
O' the sorrow which remains in my heart is burning me.

10) Leave me to bewail myself and weep
and pass the time in sadness and remembrance.

11) Leave off your Blaming of me O' Ye who do so..
If you were but to know my situation you would have excused me..

12) Let me cry out tears that have no ending to them
for there will be no lesson that will set me free

13)It is As though I am with that family, laying..
Upon the mattress with their hands turning me over.

14) And they came to me with a doctor that he may cure me..
But of today I think not that medicine will benefit me..

15) My sufferings increased and death began to pull at me ..
From every vein, without ease or comfort..


16) My soul was then removed from me with a gurgle..
And my saliva became bitter at that point..

17) They then shut my eyes and left me…
after a long moment of despair,…. they hurried to the purchase of the shroud

18) And he who was dearest to me got up in a hurry..
To summon the person who was to wash me..

19) He said: O' my people we have attained a Washer who is skillful, clever, bright & intelligent..

20)So then one of the men came and removed my clothing..
He undressed me and denuded me...

21) They then placed me on top of a board
And the sound of water above me began to clean me

22)He poured the water on top of me and washed me..
Three times, before calling out to the people for the Shroud..

23) They shrouded me in a sleeveless garment..
And my provisions became the embalmment in which they embalmed me

24. They Bore me towards my journey Out of this World, Oh How Sorrowful!!
Will be this journey for which I have no provisions to take along with me.

25. Upon their shoulders, they carried me, Four….
Men, and behind me are those who come to bid me farewell

26.They set me before the mihraab then turned away from me
Behind the Imaam they went and he prayed on me then bade me farewell

27. They prayed over me a prayer consisting of neither Rukoo’ nor Sujood
Asking that Allah may have Mercy upon me.

28. They lowered me into my grave slowly
And one of them came forward to place me in the Lahd

29 He raised the garment from my face to gaze upon me
And the tears spilt from his eyes awashing me

30 Then he stood, honoring me, firm and resolute
And lined the bricks on my body then left me

31. And he said “Throw the dirt upon him and reap
The great rewards from Ar-Rahmaan, The Most Gracious”

32. In the darkness of the grave, no mother is there nor,
Is there an affectionate father, or a brother to comfort me

33. Alone….The only inhabitant of the Grave Oh how Sorrowful!!
Am I on parting the world bearing no Deeds to provision me.

34. And a sight which beheld my eye struck terror into me.
From a place of terror it came and startled me.."

35. Munkar and Nakeer, what shall I say to them?
The thought of them strikes terror into me, it causes me fear

36. And they made me to sit and put forth their questions
I have none other Than You now O Lord to deliver me!!.

37. So bestow upon me from your Mercy O Lord, How I hope in You!!
For verily I am fettered in my sins, I am confined by them

38. The relatives have divided my wealth amongst them after leaving me.
And my sins are now upon my back, burdening me

39. My wife has taken another husband in my place
And she has appointed him as overseer over my wealth and my home

40. She has made my children into servants to bid unto her needs
And my wealth has become to them a worthless means of enjoyment

41. So let not this World and its adornments deceive you.
And look at its (evil) effects in your family and homeland

42. And look at the one who collects the wealth of this Dunya in abundance
Will he depart from this world bearing other than the death shroud and embalmment?

43. Take from the dunya that which suffices you and be contented with that
Even if you were to have naught but good health

44. O ye who sow good, you will reap the fruit of your efforts.
O ye who sow evil you will find yourselves overcome with grief

45. O soul of mine, abstain from sinning and attain instead
Deeds which are Beautiful, for which Allah may be merciful towards me

46. O soul of mine, Woe upon you! Turn towards your lord in Repentance, and do that which is good
So that you will be recompensed after your death with that which is delightful

47. Lastly sending prayers upon the Chosen one, Our Sayyid (leader)

48. All praise is unto Allah, May he fill our days and nights with that which is Good, with forgiveness
With Ihsaan and Grace.

Tuesday, December 1, 2009

Doing Udhiyyah(Sacrifice) on behalf of the dead

Doing Udhiyyah(Sacrifice) on behalf of the dead

By the Noble Shaykh Muhammad ibn Saalih al-`Uthaymeen
source : AlBaseerah.org Specail Eid al Adha Newsletter

Question:

Is it recommended to make the Udhiyyah (sacrifice) on behalf of the dead, as is the case with the living,even if they (the dead) did not order with it (the sacrifice), or is it a special worship limited to the living only, with the exception of the deceased who have ordered us with it?

Answer:

What we see is the Udhiyyah is legislated for the living only because this is what is reported from the
Messenger (Peace be upon him). It is for the living only, with the exception of the dead if they entrusted someone to do it for them. Then it should be done on their behalf because the dead person has ordered with it from his own wealth,

and his wealth is his to spend as he wishes as long as it is not in disobedience to Allah. So do as he ordered.

As for the living, then he sacrifices on his behalf, but there is no objection if he sacrifices and says “this is on behalf of my household” and he intends with that statement the living and the dead, as is apparent from the actions of the Messenger (Peace be upon him) when he used to say “this is on behalf Muhammad, the family of Muhammad and the Ummah of Muhammad,” the apparent meaning is that it includes the living and the dead.

As for sacrificing only on behalf of the dead, then this has not been related on the Prophet (Peace be upon him). Indeed the daughters of the Prophet (Peace be upon him) died -three of his daughters died during his lifetime and he did not sacrifice on their behalf; his wife Khadijah died and she was from the most beloved of his wives yet he did not sacrifice on her behalf, and his uncle Hamzah (radhi Allaahu Anhu) was martyred, and he did not sacrifice on his behalf.

If this was among the legislated matters, then the Messenger (Peace be upon him) would have legalized it for his Ummah either by his statement, action, or approval. As none of that happened, it is known that it is not legislated.

However, we do not say it is forbidden, or it is an innovation, or it is not allowed, because it is similar to a charity as some of the scholars have compared it with sadaqah (charity) on behalf of the dead, and sadaqah on behalf of the dead has been confirmed by the Sunnah.

Silsilaat alhadeeth athsaheeha by Shaykh Albanee سلسيلة الأحاديث الصحيحة







I love this book very much, it's a wonderful book alhamdulillah.

This is the summarized version of the book of Shaykh Albaneee Silsilaat alhadeeth athsaheeha - in this book the ahadeeth are organized by categories they fall in.

The book isn't thick and it is just one vol. and the chapter that i like much is the chapter on Adkhar and Dua. So many duas mash-Allah. When i read, i feel my emaan increases. Alhamdulillah.

and Because the book is all Arabic, it is a good practice for me also for my reading comprehension. alhamdulillah.

I bought this copy from the store of Brooklyn, "the house of knowledge", and the cost was a lot, mash-Allah, $35 dollars, he didn't give me any discount to this book mash-Allah.

But when i read the book and i benefit, i can forget the high cost. alhamdulillah.

I really wish to have complete book very much. Insha-Allah in near future i will. The full volumes cost a lot mash-Allah. I want to get all ahadeeth books of Shaykh Albanee insha-Allah.

May Allah benefit me from the books He has given me tawpiq to buy ameen.

I translated few ahadeeth from this book found here: The Translations of Works of Scholars

alhamdulillah.

Sunday, November 29, 2009

Importance of the supplication of intercourse

A question that was asked to Shaykh Saalih al Fouzaan may Allah preserve him:

Question: Oh noble Shaykh, is it true that the shaytaan has intercourse with the women if the man doesn't seek refuge with Allah from the outcast shaytaan?

Answer: I don't know about this, however he harms the child, he affects the child(negatively) , because in the hadeeth the messenger says: So if it is decreed between them to have a child then the shaytaan will not harm him. So the danger is if one leaves off saying "in the name of Allah" the shaytaan harms the child, as for him having intercourse with the women Allah knows best I don't know na'am.

Footnote:# Hadith of ibn `Abbas in Sahih Bukhari(397) and Muslim(2591) .

Taken from:http://www.alfawzan .ws/AlFawzan/ FatwaaTree/ tabid/84/ Default.aspx? View=Page& NodeID=17526& PageID=2436

Translated by: Abu Fouzaan Qaasim

The Easiest way to memorize the Noble Quran by ash- Skaykh 'Abdul 'Azeez bin Baaz

The Easiest way to memorize the Noble Quran by ash- Skaykh 'Abdul 'Azeez bin Baaz

Questioner: I have a burning desire to memorize the book of Allah, so what do you think is the easiest way to memorize the Noble Quran?

Answer: The easiest way is that you specify an appropiate time for yourself for example after fajr or at night and you memorize that which is easy for you. That you seek help from Allah upon that and that you beg him with the request that he aids you with the memorization of his book and beware of sins.

So this is the pathway that will lead you towards memorization of the Quran.

Firstly: Dilligence upon being precise in the time that you specify for memorization.

Secondly: Imploring and beseeching Allah that he assist you, grants you success and makes the memorization of his book easy upon you.

The Third Instruction: That you avoid sins, because the evils of sins are deadly and their consequences are fatal and perhaps they could prevent you from the memorization of the Quran as a punishment to you.

And there is no might nor power except with Allah.

Taken from:http://www.binbaz. org.sa/mat/ 17085
Translated by: Abu Fouzaan Qaasim

Saturday, November 28, 2009

THE EVER-LIVING NEVER SLEEPS

THE EVER-LIVING NEVER SLEEPS

Both of them lived in a small town that was populated by only tens or hundreds of people. He was in love with her, and so when he saw her walking alone one night, he followed her until he had her cornered. When he came near to her, he said, "Woman, I crave for you."

She said, "First go and see if all the people are asleep."

Very pleased at her response, he walked around the town and returned. "Everyone is asleep," he said.

"What about Allah Azza wa Jal?" she asked. "Is He sleeping at this hour?"

"Woman, what are you saying?" he exclaimed. "Indeed, Allah does not sleep: neither slumber nor sleep overtake Him."

"The One Who hasn’t slept and doesn’t sleep sees us, even if people don’t see us," she said. "Do you not fear He Who neither sleeps nor is heedless of anything that happens?"

The man left her alone with tears flowing from his eyes, having nothing in mind except the desire to repent to the One Who neither sleeps nor is heedless of anything that happens.

Source: The above is taken from Stories of Repentance published by dar-us-salam

O my lord, this is how you deal with one who disobeys you

Allah’s Vast And Comprehensive Mercy

July 28, 2009
Yusuf bin Al-Husain is the narrator of this story:
I was with Dhi-an-Nun on the edge of a stream, when we saw an extraordinarily large lizard crawling along the side of the stream. Something strange yet wonderful then happened. A frog surfaced from the stream, the lizard mounted its back, and the frog then swam to the other side of the stream, carrying its passenger on its back.

Dhi-an-Nun said, "There is something interesting about that lizard let us go and follow it." We crossed the stream (which wasn’t so wide in width), and on the other side, we saw a drunken man who had passed out. Suddenly, a snake appeared before the prone body of the drunkard. It slithered its way up to the man’s navel to his chest, making a direct course to one of his ears.

The lizard we saw earlier then sprang into action. It jumped onto the snake and struck it violently, splitting its body into two. Returning to the edge of the stream, the lizard then mounted the frog again, and the two crossed to the other side of the stream, though both were still visible to us. Dhi-an-Nun woke up the drunkard, who slowly opened his eyes and became conscious of what was happening around him. Dhi-an-Nun said, "O young man, look how Allah has saved you! When this snake came to kill you, that lizard came and killed it. He then eplained the entire story to the young man.

The young man stood up and exclaimed: "O my lord, this is how you deal with one who disobeys you, then what will your mercy be like for the one who obeys you?" He then betook himself to the desert, vowing to dedicate his life to worship and to never return to the evils of the city.

The above is taken from "The Stories of Repentence" published by dar-us-salam

Story of a young Girl reciting Ayat-ul-kursi

The following is a true incident happened.

It was reported in a local paper in Rochdale (A town, northeast of Manchester), of a young woman who was raped in a small dark alley (a narrow passage between buildings) one evening. On a separate evening around the same time, a young Muslim girl was walking home from college. Aware that it was getting dark fast, she wanted to get home as soon as possible, so her mother would not be worrying about her being outside alone at night.

The young Muslim girl faced a dilemma. To take the short-cut down the same alleyway to avoid getting home after dark, or to take the longer route and have her mother worrying herself sick about her daughters safety.
Conscious of the time, she takes the alleyway. While the girl is walking she sees a rather sinister and dark figure of a man walking towards her from the other end. As her pace quickens, she begins to read
Ayat-ul-kursi for her safety. the man, he makes eye contact but carries on walking. When the young Muslim girl reaches home she tells her family about this sinister looking man, they advise her to contact the police, after having read the newspaper article some time before. When she contacts the police they ask her to give a physical description of the man. It matches the description the rape victim had given. Some days later the young Muslim girl receives a phone call from the police, asking her if she would come down to the police station to identify the man in a line up. Both the rape victim and the Muslim girl pick out the same man.The police are confused; they ask the rapist why he attacked one girl and not the other. In reference to the Muslim girl, he replies ‘why would I attack her? when she was walking with two huge men on either side of her?’
Alhamdulillahi Rabbil Aalameen.

http://abdurrahmanorg.wordpress.com/2009/07/

Supplication for the Best of Both Worlds

AsSalam Alaikum wa Rahmatullahi wa Barakaatuhu

Supplication for the Best of Both Worlds

Taken From the articles "Reflections" , Al-Istiqaamah Magazine, Issue No.6 – Dhul-Qa’dah 1417H / March 1997

‘Abdullaah ibn Mas’ood radiallaahu ‘anhu relates that the Prophet sallallaahu ‘alayhi wa sallam would supplicate:


"O Allaah! I ask You for guidance, piety, safety and well-being, and contentment and sufficiency."


[Allaahumma innee as'alukal-hudaa wat-tuqaa wal-'afaafa wal-ghinaa].Sahih Muslim (no.2721)

Imaam as-Sa’dee (d.1376H) – rahimahullaah – said:
This du’aa (supplication) is from the most comprehensive and beneficial du’aas (supplications), since it includes asking Allaah for well-being with regards to both the Religion and the world. Thus, al-hudaa (the guidance) is beneficial knowledge, and at-tuqaa (i.e. taqwaa or piety) is righteous actions and leaving-off what Allaah and His Messenger have forbidden; and this is (asking) for correctness and well-being of a person’s Religion. For indeed, the Religion comprises of beneficial knowledge and recognising the truth – which is guidance – and standing firm upon obedience to Allaah and His Messenger sallallaahu ‘alayhi wa sallam – and this is piety.

And al-’afaafa (well-being and safety) and al-ghinaa (contentment and sufficiency) comprises of being safe from (the harms of) the creation and that the heart is not attached to them. And it also comprises of being contented with Allaah and what He provides, and seeking whatever will cause the heart to be satisfied with Him. So with this, happiness in this worldly life is completed, and the heart tastes true sweetness and delight – and this is a goodly life. So whosoever is granted the provisions of guidance, Piety. well-being and contentment has indeed achieved true happiness, and has acquired all that could be possibly sought after, as well as being saved from all that is dreadful and frightening." [Bahjatul-Quloobul-Abraar (p.198)]

From the Benefits of Winter

From the Benefits of Winter
June 18, 2009

It is reported from Abû Hurayrah – Allâh be pleased with him – that he said:

Shall I not point you to comfortable proceeds? People responded, “And what is that o Abû Hurayrah?” He replied, “Fasting in winter.”

The Arabs used to refer to matters which were relatively easy to gain as being cool. In this narration, the relative ease of fasting in winter and its consequent reward is likened to acquiring war proceeds without the heat of violence.

It is reported from ‘Umar – Allâh be pleased with him – that he said:

Winter is booty for the devout worshippers.

This is further explained in the following narration:

It is reported from ‘Ubayd b. ‘Umayr – Allâh have mercy on him – that he said:

It used to be said when winter came: O people of the Qur`ân, the night has become long so you can pray (more) and the day has become short for you to fast.

Abû Nu’aym, Hilyah Al-Awliyâ`.

As with other experiences in this world, the Salaf used to be reminded of the hereafter when experiencing cold weather:

It is reported from the famous worshipper Râbi’ah – Allâh have mercy on her – that she said:

I have never heard the adhân except that I remember the caller who will announce the Day of Resurrection, and I never see the falling snow except that I imagine the flying pages of the records of peoples deeds (on that day), and I never see swarms of locusts except that I think about the Great Gathering on the Last Day.

Ibn Al-Jawzî, Sifah Al-Safwah Vol. 2 p433.