Women's `Awrah before one another

Fatwas of the Permanent Committee Browse by Volume Number > Group 1 > Volume 17: Hijab and Adornment > Women's Hijab and Dress > Women's `Awrah before one another Muslim women wearing Hijab in the presence of non-Muslim women A woman uncovering her face in the presence of any woman whether a Muslim or a non-Muslim Women wearing indecent clothes in the presence of other women Ruling on wearing tight shirts that describe the body in the presence of women and relatives A female removing the cloak and head cover inside the girls' school

What is permitted for a woman to unveil in the presence of Mahrams

Fatwas of the Permanent Committee

Browse by Volume Number > Group 1 > Volume 17: Hijab and Adornment > Women's Hijab and Dress > What is permitted for a woman to unveil in the presence of Mahrams What is permissible for women to show of their bodies in the presence of Mahrams What is permissible for women to show of their adornment in the presence of Mahrams A woman covering up in the presence of her children The Hadith about women displaying their adornment in front of other than her Mahrams The length of a woman's dress and covering her feet A woman's paternal and maternal uncles Men kissing their stepmother A man kissing his Mahrams

what is permitted for a woman to unveil in the presence of Mahrams

Fatwas of the Permanent Committee

Browse by Volume Number > Group 1 > Volume 17: Hijab and Adornment > Women's Hijab and Dress > What is permitted for a woman to unveil in the presence of Mahrams > What is permissible for women to show of their bodies in the presence of Mahrams what is permitted for a woman to unveil in the presence of Mahrams The first question of Fatwa no. 4802 Q 1: Allah (Exalted be He) says (what means): Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts). That is purer for them. Verily, Allâh is All-Aware of what they do. And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, head-cover, apron, etc.), and to draw their veils all over Juyûbihinna (i.e. their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers or their brother’s sons, or their sister’s sons, or their (Muslim) women (i.e. their sisters in Islâm), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of feminine sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allâh to forgive you all, O believers, that you may be successful. (Part No. 17; Page No. 295) In this Ayah (Qur’anic verse), there is no mention of paternal or maternal uncles, although they are also Mahrams (unmarriageable relatives), is it sinful for a woman to show her adornment in front of them? A: It is not sinful for a man to look at his maternal niece or her adornment, because she is one of his Mahrams, as Allah says (what means): Forbidden to you (for marriage) are: your mothers, your daughters to: ...your brother’s daughters, your sister’s daughters Also, it can be concluded that permission is given to a niece to show her adornment in front of her paternal or maternal uncles from the general meaning of the permission given to an aunt to show her adornment in front of her paternal or maternal nephews. May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions. The Permanent Committee for Scholarly Research and Ifta' Member Member Deputy Chairman Chairman `Abdullah ibn Qa`ud `Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz

Women's clothes in the presence of Mahrams and women

Fatwas of the Permanent Committee

Browse by Volume Number > Group 1 > Volume 17: Hijab and Adornment > Women's Hijab and Dress > Women's clothes in the presence of Mahrams and women Statement no. 21302 concerning woman's dressing before her Mahram relatives and other women issued by the Permanent Committee for Scholarly Research and Ifta' All praise be to Allah alone and peace and blessings be upon our Prophet Muhammad, and upon his family and Companions. (Part No. 17; Page No. 291) Muslim women reached high standards of purity, chastity and decency during the early days of Islam by virtue of their belief in Allah (Exalted be He) and His Messenger and their adherence to the Qur'an and Sunnah. Women at that time used to wear clothes that covered them. It was not mentioned that they did not veil themselves upon meeting each other or sitting with their Mahram (spouse or permanently unmarriageable relative). Women in the Muslim Ummah (nation) followed their example in doing so, generation after generation. However, many women have gone astray with regard to clothing and morals for many reasons that we will not mention now. The Committee tells Muslim women all over the world to adhere to Haya' (a term that covers a large number of concepts which are to be taken together; amongst them are self respect, modesty, bashfulness, scruples, and chastity, decency and modesty) that was ordered by the Prophet (peace be upon him) as it is one of the branches of faith. One of the aspects of Haya' is that a woman should veil herself, be decent and have good morals that prevent her from temptations and suspicion. The general meaning of the Ayahs (verses of the Qur'an) points out that a woman is not allowed to show the parts of her body in front of other women except for the parts she used to uncover in front of her Mahram (spouse or permanently unmarriageable relative) at home when she does her work. Allah (Exalted be He) says: (Part No. 17; Page No. 292) ...and not to reveal their adornment except to their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers or their brother’s sons, or their sister’s sons, or their (Muslim) women (i.e. their sisters in Islâm) This is the text of the Qur'an and this is also what was denoted by the Sunnah of the Prophet (peace be upon him). Moreover, this is what was done by the wives of the Prophet (peace be upon him) and the wives of the Companions and those who followed them in righteousness until the present time. What a woman uncovers in front of the aforementioned people is what usually appears when she is at home doing her housekeeping duties. These include her hair, hands, neck and feet. There is no evidence in the Qur`an and Sunnah that permit her to uncover other parts of her body. Moreover, uncovering other parts, other than what is mentioned, leads to temptation and seduction among women. This is a well-known fact. Moreover, anyone who does so is a bad example for other women. It is also a kind of imitation of disbelieving and immoral women in their style of clothing. It was authentically reported that the Prophet (peace be upon him) said: "He who imitates any people becomes one of them." This Hadith was reported by Ahmad and Abu Dawud. It was also reported by Muslim in his Sahih on the authority of `Abdullah ibn `Amr that he said: "Allah's Messenger (peace be upon him) saw me wearing two pieces of clothing dyed in saffron, whereupon he said: These are the clothes (usually worn by) the disbelievers, so do not wear them." It was also reported by Muslim in his Sahih that the Prophet (peace be upon him said: "Two are the types of the dwellers of Hell whom (Part No. 17; Page No. 293) I did not see: people having flogs like the tails of the ox with them and they would be beating people, and the women who would be dressed but appear to be naked, who would be inclined (to evil) and make others incline towards it. Their heads would be like the humps of the bukht camel inclined to one side. They will not enter Paradise and they would not smell its odor whereas its odor would be smelt from such and such distance." His saying "dressed but appeared to be naked" means that those women wear clothes that show off their shape and beauty. They are dressed but, in reality, they are naked. They are those who wear transparent or tight-fitting clothes that show the shape of their bodies. Those who wear short clothes that show some parts of their bodies are included in these categories. Therefore, Muslim women should follow the example of the wives of the Prophet (peace be upon him) and the wives of the Companions (may Allah be pleased with them). They should be keen on covering all their bodies in order to be far from the causes of temptation and to protect themselves against ill desires and whims. Muslim women should also avoid what was prohibited by Allah (Exalted be He) and His Messenger in terms of clothing that are similar to those worn by disbelievers and immoral women. They should do that out of obedience to Allah (Exalted be He) and His Messenger. Muslim women should seek Allah's reward and avoid His punishment through following His commands and avoiding His prohibitions. Every Muslim man should also fear Allah (Exalted be He) with regard to the women who are under his guardianship. (Part No. 17; Page No. 294) He should not permit them to wear clothes that were not permitted by Allah (Exalted be He) and His Messenger, such as the tight-fitting, transparent or attractive clothes. Every Muslim should know that he is a guardian and that he will be asked about this responsibility on the Day of Judgment. We ask Allah (Exalted be He) to set right the affairs of all Muslims and to guide them to the right path. He is All-Hearer, Responsive. All praise be to Allah alone and peace and blessings be upon His Messenger and upon his family and Companions. The Permanent Committee for Scholarly Research and Ifta' Member Member Member Chairman Bakr Abu Zayd Salih Al-Fawzan `Abdullah ibn Ghudayyan `Abdul-`Aziz ibn `Abdullah Al Al-Shaykh

141- Ruling on women uncovering their hands and feet in Salah

Fatwas of Nur `Ala Al-Darb

Browse by Volume Number > Volume 7 > Book of Salah > The remaining of the chapter on the conditions of Salah > Woman's uncovering of their hands and feet during Salah 141- Ruling on women uncovering their hands and feet in Salah Q: Which parts of the body should a woman cover in Salah (Prayer)? Should she cover her hands in Salah? If a part of her feet becomes uncovered, does this render her Salah invalid?  A: A woman's entire body is `Awrah (i.e. must be covered in public). Accordingly, in obligatory and supererogatory Salah a woman must cover all her body except the face. The Sunnah (acts, sayings or approvals of the Prophet) for a woman is to uncover her face in Salah if there is no Ajnaby (a man other than a spouse and unmarriageable relatives) present. As for the rest of her body, it is obligatory to cover it in Salah. Covering her hands is Mustahab (desirable), but if she uncovers them, there is nothing wrong with this according to the correct scholarly opinion. As mentioned above, it is Sunnah for a woman to uncover her face in Salah if there is no Ajnaby present. This applies to the pubescent female in both obligatory and supererogatory Salah. If a large part of her body, such as her feet or a large part thereof, becomes uncovered while offering Salah, she has to repeat the Salah according to Jumhur (dominant majority of scholars). However, if merely a small part becomes uncovered and she covers it, it is forgivable in sha’a-Allah (if Allah wills). (Part No. 7; Page No. 248) Q: What is the ruling on women covering their hands in Salah?  A: If a woman covers them, it is better although not obligatory. There is nothing wrong in uncovering them. It is permissible for her to uncover her face in Salah. However, in the presence of Ajnaby, she must cover it. In the presence of a Mahram (spouse or unmarriageable relative) or other women, the Sunnah is to uncover her face. As for the hands, if she wishes she may uncover them, according to the correct scholarly opinion. Or if she wishes, she may cover them and this is preferable in order to avoid the divergent opinions of scholars who hold that the hands must be covered in Salah. As for the feet, they should be covered in Salah. Q: Must women cover their hands in Salah?  A: It is preferable for women to cover their hands in Salah, but there is nothing wrong with uncovering them. A woman may uncover her face in Salah if there is no Ajanaby present. This also applies to her hands, but there is nothing wrong with covering them for this issue is open to choice. It is Sunnah for a woman to uncover the face in Salah if there is no Ajnaby present. As for the hands, a woman has the choice either to cover them - which is better - or to uncover them in which there is nothing wrong. As for the feet, she must cover them. (Part No. 7; Page No. 249) Q: Your Eminence, once we heard you mention that a woman who offers Salah with her hands and feet uncovered must repeat the whole Salah. Please clarify this matter for us, knowing that we are practicing Muslims abiding by Shari`ah (Islamic law). Since we have heard this ruling, my wife has been covering her feet and hands during Salah.  A: Scholars (may Allah be merciful to them) stated that a woman's entire body is `Awrah, and thus she has to cover it all in Salah except the face. This is based on what was reported in the Hadiths from Allah's Messenger (peace be upon him) that state that all a woman's body is `Awrah. Scholars differed as to whether the hands should be covered or not. Regarding the feet, the Jumhur stated that they should be covered. As for the face, there is nothing wrong in uncovering it according to Ijma` (consensus of scholars). In fact, uncovering it in Salah is Sunnah unless there is an Ajnaby present. The correct view in this regard is that a woman when offering Salah must cover all her body except the face and hands. According to the correct scholarly opinion, it is not obligatory to cover her hands, but if she covers them, this is better (Part No. 7; Page No. 250) in order to avoid the divergent opinions of scholars who hold that covering them is obligatory. As for the feet, it is obligatory to cover them according to Jumhur because all a woman's body is `Awrah and the feet are considered `Awrah. Thus, there is no reason to uncover them and they should be covered whether by wearing socks or long garments while offering Salah. What I said and clarified more than once on the program "Nur `ala Al-Darb (Light on the Way)" is that it is obligatory for a woman to cover her entire body so that nothing of it shows. She should not wear something see-through. Her garments must be concealing, not showing her hair and body except the face; for it is Sunnah to uncover it if there is no Ajnaby present. As for the hands, scholars differed as to the ruling on them, but it is better to cover them. If a woman uncovers them, there is nothing wrong with this. As for the feet, as mentioned above, it is obligatory to cover them. As for having to make up for the Salah, this is due to having violated one of the conditions of Salah by offering Salah without covering the feet. Therefore, if a woman offers Salah without covering her feet, she has to make up for it. But if she does so out of ignorance of the ruling, may Allah (Glorified and Exalted be He) forgive her for what is past and she does not have to make up for the past Salahs. It was authentically reported from the Prophet (peace be upon him) that: He saw a man offering Salah quickly. He called him and the man came and greeted him. The Prophet (peace be upon him) said to him, "Go back and offer Salah, for you have not offered Salah." The man went back and offered Salah as he had offered it before, then he came to the Prophet (peace be upon him) and greeted him. The Prophet (peace be upon him) returned the greeting and said to him, "Go back and offer Salah, for you have not offered Salah." (Part No. 7; Page No. 251) The man again offered Salah as he had offered it before. When he had done this three times, he said: By the One Who sent you with the Truth as a Prophet, I cannot do any better than this. Please, teach me. The Prophet (peace be upon him) said, “When you go to offer Salah, perform Wudu' (ablution) properly, face the Qiblah (Ka`bah-direction faced in Prayer), pronounce Takbir (saying: "Allahu Akbar [Allah is the Greatest]"), and then recite whatever you can of the Qur'an. Then bow until you are at ease in that position, then rise until you are standing erect, then prostrate until you are at ease in your prostration, then raise yourself and sit until you are at ease in sitting. Do this throughout the entire Salah.” (Agreed upon by Al-Bukhari and Muslim) The Prophet (peace be upon him) ordered this man to repeat the presently due Salah and did not order him to repeat any past Salah, because the man was ignorant about the ruling. It seemed that the man was accustomed to offering Salah in such a manner; but because he was ignorant about the ruling, the Prophet (peace be upon him) excused him from making up for the past Salahs and merely ordered him to repeat the Salah due at that time. This indicates that whoever is ignorant about a ruling of Salah then becomes informed about it has to only repeat the presently due Salah. As for (Part No. 7; Page No. 252) past Salahs, they are waived because of ignorance. This is what is implied by the Hadith, for the Messenger (peace be upon him) did not order the man who offered Salah incorrectly to repeat his past Salahs due to ignorance and because this entails hardship. In the same way, if a woman is used to offering Salah without covering her feet out of ignorance about the ruling, she does not have to repeat the past Salahs, in sha’a-Allah, according to the correct scholarly opinion. This is because she is excused because of ignorance. Thereafter, she has to abide by covering her feet and the rest of her body when offering Salah. This excludes the face and hands as mentioned above because they are not `Awrah according to scholars. But if she covers her hands to avoid the divergent opinions of scholars, this is good as stated above. Q: What is the ruling on women covering their hands and feet in Salah? Is this obligatory or is it permissible to uncover them, particularly if there is no Ajnaby present or when offering Salah with other women? A: Regarding the face, it is Sunnah for a woman to uncover it in Salah if there is no Ajnaby present. As for the feet, it is obligatory for her to cover them as stated by the Jumhur. However, this is a controversial matter among scholars, as some of them permitted uncovering them while the Jumhur did not permit it and held that (Part No. 7; Page No. 253) it is obligatory to cover them. It was reported by Abu Dawud (may Allah be merciful to him) from Um Salamah (may Allah be pleased with her) that she was asked about whether it is permissible for a woman to offer Salah while wearing Khimar (veil covering to the waist) and Qamis (dress or gown) and she replied, "There is nothing wrong with that if the Dir` (chemise) covers the tops of her feet." Thus, covering the feet is better and keeps a woman on the safe side. As for the hands, there is latitude in this matter. There is nothing wrong in either to cover or uncover them, although some scholars consider it preferable to cover them. Since this matter is open to choice, it is good in sha’a-Allah if a woman covers them. If she offers Salah while her hands are uncovered, there is nothing wrong with this. Q: Is it obligatory for women to cover their hands and feet during Salah? What do you advise people? May Allah reward you with the best!  A: The Sunnah for a woman is to cover her face in Salah in the presence of an Ajnaby. If there is no Ajnaby present, the Sunnah is to uncover her face whether prostrating or standing. As for the feet and the rest of her body, they should be covered since it is obligatory for a woman to cover all her body except the face and hands. As mentioned above, it is Sunnah to uncover the face when no Ajnaby is present. As for the hands, it is better to cover them. If (Part No. 7; Page No. 254) a woman uncovers them, there is nothing wrong with this according to the correct scholarly opinion. However, some scholars regard it obligatory to cover the hands. Hence, it is better to cover them to avoid the divergent opinions of scholars. If a woman uncovers her hands in Salah, her Salah is valid. Q: What is the ruling on women uncovering their hands and feet in Salah? If this is not permissible, does uncovering them render their Salah invalid? May Allah reward you with the best!  A: Uncovering the feet is not permissible in Salah according to the Jumhur and it renders a woman's Salah invalid. Thus, if a woman offers Salah while her feet are uncovered, she must repeat the Salah according to most of the scholars. As for her hands, this matter is open to choice. If she covers them, it is better. If she uncovers them, there is nothing wrong with this in sha’a-Allah. It is Sunnah to uncover her face in Salah, but if there is an Ajnaby present, she has to cover her face and hands. In the presence of other women or a Mahram, there is no problem in uncovering the hands while offering Salah. However, if she covers them, it is better. As mentioned above, it is Sunnah to uncover the face in Salah if there is no Ajnaby present. (Part No. 7; Page No. 255) Q: What is the ruling on a woman uncovering her hands and feet in Salah? What is the ruling on a woman who is used to offer Salah while uncovering her face and hands out of ignorance about the ruling?  A: It is obligatory for a woman to cover her feet in Salah according to most scholars. As for the face, it is Sunnah for a woman to uncover it in Salah if there is no Ajnaby present. As for her hands, this matter is open to choice. If she covers them, it is better; and if she uncovers them, there is nothing wrong with this. Her Salah is still valid, Al-hamdu lillah (All praise is due to Allah). Q: What is the ruling on a woman who offers Salah at home while uncovering her hands and feet without being seen by any man?  A: A woman's entire body is `Awrah, thus she must cover it all in Salah even if there is no one present. This excludes the face for it is Sunnah to uncover it. As for the rest of her body, it is obligatory to cover it except the hands as some scholars permitted uncovering them. However, it is better to cover them to be on the safe side. If a woman offers Salah while her feet, arms or chest is uncovered, her Salah is invalid since she must cover all her body except the face and hands. Therefore, a woman can cover her hands in Salah to be on the safe side because all a woman's body is `Awrah that has to be covered even when (Part No. 7; Page No. 256) no Ajnaby is present. Q: What is the ruling on a woman covering her feet in Salah as a matter of course?  A: A woman should cover her feet in Salah as maintained by the Jumhur. This is based on what was reported by Abu Dawud from Um Salamah (may Allah be pleased with her), who was asked: May a woman offer Salah in Dir` and Khimar? She (may Allah be pleased with her) replied, "There is nothing wrong with that if the Dir` covers the tops of her feet." This means that a woman must cover her feet when offering Salah just as she covers them in the presence of an Ajnaby. This is the favored view and the view of the Jumhur. Q: What is the ruling on uncovering the feet while offering Salah?  A: Covering the feet in Salah is obligatory for women and it is one of the conditions of validity of Salah according to the Jumhur. Thus, if a woman offers Salah while her feet are uncovered, she has to repeat the Salah. She should cover them by wearing socks, a long dress, etc. May Allah guide us to the best! Q: A questioner from Tripoli, Libya, asks: Is it permissible for a woman to offer Salah (Part No. 7; Page No. 257) while her feet are uncovered?  A: It is obligatory for a woman to cover her feet in Salah according to the Jumhur. It was reported in a Hadith that Um Salamah was asked: May a woman offer Salah in Dir` and Khimar? She replied, "Yes, if the Dir` is long enough to cover the tops of her feet.'' Thus, a woman when offering Salah has to wear long clothes that cover her feet or wear socks. This is what is prescribed and obligatory for her according to the Jumhur. She should cover her feet while offering Salah, whether by wearing long clothes or socks. Q: Is it permissible for a woman to offer Salah while wearing a garment that does not cover the top of her feet?  A: No, it is not permissible. It is obligatory for a woman to cover her feet in Salah according to the Jumhur, whether by wearing long clothes or socks. This is according to what was reported from Um Salamah (may Allah be pleased with her) when she was asked: O Mother of the Believers, may a woman offer Salah in Dir` and Khimar? She replied, (Part No. 7; Page No. 258) "Yes, if the Dir` is long enough to cover the tops of her feet.'' The view of the Jumhur is that a woman's entire body is `Awrah, which must be covered in Salah except the face, for there is nothing wrong with uncovering it. In fact, it is Sunnah to uncover the face in Salah if there is no Ajnaby present. As for the hands, this is a controversial matter among scholars, but the correct scholarly opinion is that there is nothing wrong with uncovering them. However, it is better for a woman to cover them. Regarding the feet, it is obligatory to cover them whether by wearing long clothes, such as Qamis (long shirt) or long Izar (garment worn below the waist), or by wearing socks. Q: What is the ruling on the Salah of a woman who uncovers the soles of her feet?  A: If a woman offers Salah while wearing a long dress that covers her feet when standing, bowing and prostrating, there is no harm if the soles of her feet are uncovered according to the apparent meaning of the Hadiths related in this regard and this does not render her Salah invalid. This is based on the following Hadith reported from Um Salamah (may Allah be pleased with her), who was asked: O Mother of the Believers, may a woman offer Salah in Dir` and Khimar? She (may Allah be pleased with her) replied, "Yes, if the Dir` is long enough to cover the tops of her feet.'' This Hadith was also reported as a Hadith Marfu` (a Hadith narrated from the Prophet with a connected or disconnected chain of narration). (Part No. 7; Page No. 259) However, the preponderant opinion according to the scholars of Hadith is that it is a Hadith Mawquf (words or deeds narrated from a Companion of the Prophet that are not attributed to the Prophet) narrated from Um Salamah (may Allah be pleased with her). According to the apparent meaning of this Hadith, it is not obligatory to cover the soles of the feet. For example, when prostrating it is most likely that they are already covered by the long garment which covers every part of the feet while prostrating. But supposing that part of the sole of her feet becomes uncovered occasionally when bowing or prostrating, this does not affect the validity of Salah. This is according to the saying of Um Salamah: Yes, if the Dir` is long enough to cover the tops of her feet. Thus, if a woman wears long clothes that cover her feet while offering Salah, this is sufficient. Q: Is it permissible for a woman to offer Salah without wearing socks? Is it obligatory for her to cover her feet in Salah?  A: It is prescribed for women to cover their feet in Salah whether by wearing socks or long clothes. Thus, if a woman offers Salah while wearing a long garment that covers her feet, this is enough and she does not need to wear socks. This is according to what was reported by Abu Dawud from Um Salamah that she (may Allah be pleased with her) was asked: May a woman offer Salah in Dir` and Khimar without having to wear Izar? She replied, "Yes, if the Dir` is long enough to cover the tops of her feet." The Jumhur hold the view that women's feet are `Awrah and it is obligatory for a woman to cover them in (Part No. 7; Page No. 260) Salah. Thus, a believing woman should cover her feet whether by wearing socks or long clothes. Q: If a woman offers Salah while her feet are uncovered, would her Salah be invalid? Advise me, may Allah reward you with the best!  A: Yes, because according to the Jumhur if a woman uncovers her feet in Salah her Salah is rendered invalid. Therefore, women are to cover them whether by wearing long clothes or socks. This is the view of the Jumhur. The basis for this is the Hadith reported from Um Salamah as a Hadith Marfu` and Mawquf. It was reported that she (may Allah be pleased with her) was asked: May a woman offer Salah in Dir` and Khimar? She (may Allah be pleased with her) replied, "Yes, if the Dir` is long enough to cover the tops of her feet." This Hadith was reported as Hadith Marfu` from the Prophet and as Hadith Mawquf from Um Salamah. Scholars of Hadith ranked it as Hadith Mawquf fromUm Salamah (may Allah be pleased with her). The same ruling is based on the Hadith that reads: A woman is `Awrah. Women's feet are, thus, `Awrah and they should be covered whether by wearing long clothes or socks. (Part No. 7; Page No. 261) As for men, their `Awrah that must be covered in Salah is from the navel to the knee, along with one of the shoulders. As for women's hands, it is better to cover them in Salah. But there is nothing wrong if a woman uncovers her hands or face in Salah when there is no Ajnaby present. It is Sunnah for a woman to uncover her face when offering Salah if there is no Ajnaby present. Also, she has the choice either to cover her hands in Salah, which is preferable, or to uncover them in which there is nothing wrong in sha’a-Allah. Q: What is the ruling on wearing socks for Salah?  A: It is good for a woman to wear socks to cover her feet while offering Salah. If she wears long clothes that cover the feet, there is no problem in that. Q: A questioner from The Eastern Province asks: If a woman's feet are uncovered while offering Salah, does this affect the validity of Salah?  (Part No. 7; Page No. 262) A: If a small part of her feet is uncovered and she covers it quickly, this does not affect the validity of Salah. But if it remains uncovered, then she has to repeat the Salah according to most scholars. As mentioned above, if a small part is briefly uncovered and she covers it, then there is no problem in sha’a-Allah. Q: Is it permissible for a woman when offering Salah at home not to wear socks that cover her feet? In case she forgets to wear them, does this render the Salah invalid?  A: It is obligatory for a woman to cover her feet in Salah whether by wearing long clothes or socks. Thus, if she offers Salah while wearing long clothes that cover her feet, then it is not necessary to wear socks. But if her clothes are short, then she must wear socks. Q: A questioner from Yemen asks: When I offer Salah, I do not cover the ends of my toes, what is the ruling on this? Is my Salah invalid?  A: It is obligatory for a woman to cover her feet in Salah according to most scholars. Thus, you have to cover your feet when offering Salah. As for your uncovering them in the past, we ask Allah to forgive you. But from now on you must cover them whether by wearing socks or (Part No. 7; Page No. 263) long garments, which completely cover your feet. This is according to the following Hadith Marfu` reported from Um Salamah, who was asked: May a woman offer Salah in Dir` and Khimar? She replied, "Yes, if the Dir` is long enough to cover the tops of her feet.'' Q: Is it permissible for women to offer Salah while their feet are uncovered?  A: It is obligatory for women to cover their feet in Salah according to the Jumhur. Q: What is the ruling on uncovering the feet in Salah for women?  A: It is obligatory for women to cover their feet in Salah according to most scholars. Thus, a woman must cover her feet by wearing long clothes. Q: What is the ruling on a woman who goes out of her home or offers Salah while uncovering her feet?  (Part No. 7; Page No. 264) A: A woman should not leave her house while her feet are uncovered. She must cover them by wearing long clothes or socks. Also, a woman's feet are to be covered in Salah according to the Jumhur. She has to cover them whether by wearing long garments or socks.