 | The Book of Knowledge | by Nasrin for everyone |
| Category: | Books |
| Genre: | Religion & Spirituality |
| Author: | Shaykh Muhammad Ibn Saalih al-'Uthaymeen |
Author: Shaykh Muhammad Ibn Saalih al-'Uthaymeen
Paperback: 172 Pages
Published: 2001
This book is intended to be an important companion to the sincere student of knowledge; highlighting the virtues of seeking knowledge, the etiquettes of doing the means which assist in acquiring knowledge. Other areas covered include the extremely important aspects of the paths to acquiring knowledge in addition to the mistakes against which precaution must be taken whist seeking knowledge.
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Paperback: 172 Pages
Published: 2001
This book is intended to be an important companion to the sincere student of knowledge; highlighting the virtues of seeking knowledge, the etiquettes of doing the means which assist in acquiring knowledge. Other areas covered include the extremely important aspects of the paths to acquiring knowledge in addition to the mistakes against which precaution must be taken whist seeking knowledge.
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| The Book of Knowledge | by Nasrin for everyone |
| Category: | Books |
| Genre: | Religion & Spirituality |
| Author: | Imaam Abu Khaithama An-Nasaa'ee |
Author: Imaam Abu Khaithama An-Nasaa'ee (D. 234H) With Verification & Notes by Imaam Al-Albaanee
Paperback: 64 Pages
Published: 2001
Being a translation of the book “Kitaab-ul-'Ilm”, this work is the first installment of the blessed "Classical Knowledge Series." A collection of narrations from the Salaf on the virtues and etiquettes of knowledge, this book comes complete with the 'Arabic text for all narrations.
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Paperback: 64 Pages
Published: 2001
Being a translation of the book “Kitaab-ul-'Ilm”, this work is the first installment of the blessed "Classical Knowledge Series." A collection of narrations from the Salaf on the virtues and etiquettes of knowledge, this book comes complete with the 'Arabic text for all narrations.
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| Adorning Knowledge with Actions | by Nasrin for everyone |
| Category: | Books |
| Genre: | Religion & Spirituality |
| Author: | Shaykh Husayn al-Awaayishah |
Author: Shaykh Husayn al-Awaayishah
Paperback: 73 Pages
Published: 1999
I felt that I should hurry in bringing forward the hadeeth: "The two feet of the son of Aadam will not move from near his Lord on the Day of Judgement until he is asked about five (matters): about his life - how he spent it; about his youth - how he took care of it; about his wealth - how he earned it; and where he spent it; and about that which he acted upon from the knowledge that he acquired," as an aid towards purification of the souls and preparation for death. The advice being firstly to myself, secondly to the du'aat (callers to Allah's path) and thirdly to all my Muslim brothers in every part of the world - hoping that Allah, the Most High, will cause benefit through that which I have written and that the fruits of that may be reaped, now and in the future. In this treatise I restricted myself to one part of the hadeeth and that is "…and about that which he acted upon from the knowledge that he gained." From the Author's Introduction
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Paperback: 73 Pages
Published: 1999
I felt that I should hurry in bringing forward the hadeeth: "The two feet of the son of Aadam will not move from near his Lord on the Day of Judgement until he is asked about five (matters): about his life - how he spent it; about his youth - how he took care of it; about his wealth - how he earned it; and where he spent it; and about that which he acted upon from the knowledge that he acquired," as an aid towards purification of the souls and preparation for death. The advice being firstly to myself, secondly to the du'aat (callers to Allah's path) and thirdly to all my Muslim brothers in every part of the world - hoping that Allah, the Most High, will cause benefit through that which I have written and that the fruits of that may be reaped, now and in the future. In this treatise I restricted myself to one part of the hadeeth and that is "…and about that which he acted upon from the knowledge that he gained." From the Author's Introduction
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| Knowledge Mandates Action | by Nasrin for everyone |
| Category: | Books |
| Genre: | Religion & Spirituality |
| Author: | Al-Khateeb Al-Baghdaadee (D. 463H) |
Author: Al-Khateeb Al-Baghdaadee (D. 463H)
Paperback: 108 Pages
Published: 2006
Being a translation of the book “Iqtidaa-ul-'Ilm al-'Amal”, this classical work is a must have for all Muslims wishing to increase their knowledge and encourage themselves to act upon it. This book comes complete with the Arabic text for all narrations.
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Paperback: 108 Pages
Published: 2006
Being a translation of the book “Iqtidaa-ul-'Ilm al-'Amal”, this classical work is a must have for all Muslims wishing to increase their knowledge and encourage themselves to act upon it. This book comes complete with the Arabic text for all narrations.
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| Islamic Condemnation of Terrorists, Hijackers, & Suicide Bombers (Revised 2nd Edition) | by Nasrin for everyone |
| Category: | Books |
| Genre: | Religion & Spirituality |
| Author: | Compilation |
Author: Compilation
Paperback: 35 Pages
Published: Oct. 2001, May 2003
Ibn Baaz said, regarding a group called Jamaa’at ul-Jihaad that is involved in terrorism and suicide bombings, "... they are not to be co-operated with, nor are they to be given salutations. Rather, they are to be cut off from, and the people are to be warned against their evil. Since they are a fitnah (tribulation/trial) and are harmful to the Muslims, and they are the brothers of the Devils (Shayateen)!"
This 35 page book is a clarification of the position of Islaam towards these extremely important topics that are afflicting the Muslim Ummah today. It clearly shows the evil of hijackings and the like as well as a clear insight into the false and rebellious methodology of Usaamah Ibn Laaden. The book is excellent for Muslims and non-Muslims alike.
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Paperback: 35 Pages
Published: Oct. 2001, May 2003
Ibn Baaz said, regarding a group called Jamaa’at ul-Jihaad that is involved in terrorism and suicide bombings, "... they are not to be co-operated with, nor are they to be given salutations. Rather, they are to be cut off from, and the people are to be warned against their evil. Since they are a fitnah (tribulation/trial) and are harmful to the Muslims, and they are the brothers of the Devils (Shayateen)!"
This 35 page book is a clarification of the position of Islaam towards these extremely important topics that are afflicting the Muslim Ummah today. It clearly shows the evil of hijackings and the like as well as a clear insight into the false and rebellious methodology of Usaamah Ibn Laaden. The book is excellent for Muslims and non-Muslims alike.
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| The Ettiquette of Seeking Knowledge | by Nasrin for everyone |
| Category: | Books |
| Genre: | Religion & Spirituality |
| Author: | Bakr Aboo Zayd |
Author: Bakr Aboo Zayd
Paperback: 97 Pages
Published: 1997
..to adorn oneself with beautiful etiquette, noble manners, good behavior, and pious conduct are distinguishing characteristics of the people of Islaam, adn knowledge - the most precious pearl in the crown of the purified Sharee'ah - cannot be attained except by those who adorn themselves with its etiquette and those who leave evil qualities associated to it. For this reason the scholars devoted their attention to this etiquette, outlined its importance and wrote books solely on this topic; either pertaining to [general conduct] with all types of knowledge or to specific types of knowledge such as the etiquette of carriers of the Noble Qur'aan the etiquette of the muhaddith, the etiquette of the muftee, the etiquette of the qaadee (judge), the etiquette of the muhtasib (the one who enjoins good and forbids evil for the sake of Allaah) and so on. The issue of this book is the general conduct of those who take the path of seeking the knowledge of the Sharee'ah.
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Paperback: 97 Pages
Published: 1997
..to adorn oneself with beautiful etiquette, noble manners, good behavior, and pious conduct are distinguishing characteristics of the people of Islaam, adn knowledge - the most precious pearl in the crown of the purified Sharee'ah - cannot be attained except by those who adorn themselves with its etiquette and those who leave evil qualities associated to it. For this reason the scholars devoted their attention to this etiquette, outlined its importance and wrote books solely on this topic; either pertaining to [general conduct] with all types of knowledge or to specific types of knowledge such as the etiquette of carriers of the Noble Qur'aan the etiquette of the muhaddith, the etiquette of the muftee, the etiquette of the qaadee (judge), the etiquette of the muhtasib (the one who enjoins good and forbids evil for the sake of Allaah) and so on. The issue of this book is the general conduct of those who take the path of seeking the knowledge of the Sharee'ah.
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| The Attributes of the Successful Caller | by Nasrin for everyone |
| Category: | Books |
| Genre: | Religion & Spirituality |
| Author: | Dr. Saalih Ibn Fawzaan al-Fawzaan |
Author: Dr. Saalih Ibn Fawzaan al-Fawzaan
Paperback: 32 Pages
Published: 1999
"...It is a must to know what the conditions for the caller are, so that the call continues upon a correct methodology, andso that differences do not occur between the callers to Allaah. Differing will happen due to ignorance, but if the callers gain good understanding in the call to Allaah and they know the correct methodology, they will never differ. Differences only ever occur when people who are unqualified enter into the da'wah, and so whoever is not equipped for it with beneficial knowledge and sincerity to Allaah, the Most High, then differences will occur However, if the callers gain a good understanding in the call and their intentions are purely for Allaah, the Most High, and their objective becomes (seeking) the Face of Allaah, they will never differ. Rather they will help each other and they will be one hand. They will cooperate with righteousness and piety. "
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Paperback: 32 Pages
Published: 1999
"...It is a must to know what the conditions for the caller are, so that the call continues upon a correct methodology, andso that differences do not occur between the callers to Allaah. Differing will happen due to ignorance, but if the callers gain good understanding in the call to Allaah and they know the correct methodology, they will never differ. Differences only ever occur when people who are unqualified enter into the da'wah, and so whoever is not equipped for it with beneficial knowledge and sincerity to Allaah, the Most High, then differences will occur However, if the callers gain a good understanding in the call and their intentions are purely for Allaah, the Most High, and their objective becomes (seeking) the Face of Allaah, they will never differ. Rather they will help each other and they will be one hand. They will cooperate with righteousness and piety. "
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| Words of Advice Regarding Da'wah | by Nasrin for everyone |
| Category: | Books |
| Genre: | Religion & Spirituality |
| Author: | Imaam 'Abdul-'Azeez Ibn Baaz |
Author: Imaam 'Abdul-'Azeez Ibn Baaz
Paperback: 116 Pages
Published: 1998
A unique collection of the Fataawaa (rulings) of Shaikh Ibn Baaz on the subject of Da’wah. This compilation was done out of the desire to partake in this current Islamic awakening which we are witnessing and to firmly establish it upon the statements of the scholars in order for it to bear fruit. I have started this series with one of these reformist scholars who has practised da’wah for many years by teaching, giving legal rulings and giving guidance through lectures and conferences. His words are of great importance because his abundant knowledge of the sharee’ah and great experience in da’wah. He is none other than the honourable Shaikh ’Abdul-’Azeez ibn ’Abdullaah ibn Baaz.
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Paperback: 116 Pages
Published: 1998
A unique collection of the Fataawaa (rulings) of Shaikh Ibn Baaz on the subject of Da’wah. This compilation was done out of the desire to partake in this current Islamic awakening which we are witnessing and to firmly establish it upon the statements of the scholars in order for it to bear fruit. I have started this series with one of these reformist scholars who has practised da’wah for many years by teaching, giving legal rulings and giving guidance through lectures and conferences. His words are of great importance because his abundant knowledge of the sharee’ah and great experience in da’wah. He is none other than the honourable Shaikh ’Abdul-’Azeez ibn ’Abdullaah ibn Baaz.
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| Tawheed First O' Callers to Islaam | by Nasrin for everyone |
| Category: | Books |
| Genre: | Religion & Spirituality |
| Author: | Imaam Muhammad Naasirud-Deen al-Albaanee |
Author: Imaam Muhammad Naasirud-Deen al-Albaanee
Paperback: 96 Pages
Published: October, 2004
The Muslim Da'ee (caller), who is holding onto the prophetic methodology and is following the way of the believers in accordance with the understanding of the companions and those who follow them in goodness from the scholars of Islaam, may feel that he is carrying a great weight or trust regarding this situation, either in correcting it, or helping to correct it. 1. What is your advice to the followers of these groups or movements? 2. What are the beneficial and successful ways to remedy this situation? 3. How can a Muslim free himself from blame in front of Allaah on the Day of Resurrection?
From the Back of the Book:
Noble Shaykh, no doubt you know the bitter reality of the religious condition of the Ummah. There is ignorance about 'Aqeedah and 'Aqeedah issues. There are differences in methodologies and negligence in most parts of the world with regard to the propagation of Islaam based upon the original 'Aqeedah and the original methodology that was instrumental in making this Ummah righteous.
This painful reality has certainly caused a sense of zealous concern in sincere people and a desire for change and correction of these shortcomings. However, they differ about the way to correct this reality because of their various schools of 'Aqeedah and methodologies, as you are aware Noble Shaykh.
There are also a number of movements and groups that have been claiming for decades that they can correct this Ummah. However, no success has been written (granted) for these groups or movements in this regard. On the contrary, these groups and movements have brought tribulation, calamities and great difficulties to the Ummah because their methodologies and their beliefs oppose the command of the Messenger of Allaah صَلَّى الله عَلَيهِ وَ سَلَّم. This has left the Muslims, especially the youth among them, in a state of confusion about the way to remedy this reality.
The Muslim Da'ee (caller), who is holding onto the prophetic methodology and is following the way of the believers in accordance with the understanding of the companions and those who follow them in goodness from the scholars of Islaam, may feel that he is carrying a great weight or trust regarding this situation, either in correcting it, or helping to correct it.
1. What is your advice to the followers of these groups or movements?
2. What are the beneficial and successful ways to remedy this situation?
3. How can a Muslim free himself from blame in front of Allaah on the Day of Resurrection?
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Paperback: 96 Pages
Published: October, 2004
The Muslim Da'ee (caller), who is holding onto the prophetic methodology and is following the way of the believers in accordance with the understanding of the companions and those who follow them in goodness from the scholars of Islaam, may feel that he is carrying a great weight or trust regarding this situation, either in correcting it, or helping to correct it. 1. What is your advice to the followers of these groups or movements? 2. What are the beneficial and successful ways to remedy this situation? 3. How can a Muslim free himself from blame in front of Allaah on the Day of Resurrection?
From the Back of the Book:
Noble Shaykh, no doubt you know the bitter reality of the religious condition of the Ummah. There is ignorance about 'Aqeedah and 'Aqeedah issues. There are differences in methodologies and negligence in most parts of the world with regard to the propagation of Islaam based upon the original 'Aqeedah and the original methodology that was instrumental in making this Ummah righteous.
This painful reality has certainly caused a sense of zealous concern in sincere people and a desire for change and correction of these shortcomings. However, they differ about the way to correct this reality because of their various schools of 'Aqeedah and methodologies, as you are aware Noble Shaykh.
There are also a number of movements and groups that have been claiming for decades that they can correct this Ummah. However, no success has been written (granted) for these groups or movements in this regard. On the contrary, these groups and movements have brought tribulation, calamities and great difficulties to the Ummah because their methodologies and their beliefs oppose the command of the Messenger of Allaah صَلَّى الله عَلَيهِ وَ سَلَّم. This has left the Muslims, especially the youth among them, in a state of confusion about the way to remedy this reality.
The Muslim Da'ee (caller), who is holding onto the prophetic methodology and is following the way of the believers in accordance with the understanding of the companions and those who follow them in goodness from the scholars of Islaam, may feel that he is carrying a great weight or trust regarding this situation, either in correcting it, or helping to correct it.
1. What is your advice to the followers of these groups or movements?
2. What are the beneficial and successful ways to remedy this situation?
3. How can a Muslim free himself from blame in front of Allaah on the Day of Resurrection?
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| Jewels of Guidance (Volume-1) ..... Gems from the lives of the three imaams 1. Ibn-Baaz, 2. Al-Albaanee, 3. Aluthaymeen | by Nasrin for everyone |
| Category: | Books |
| Genre: | Religion & Spirituality |
| Author: | Fatwa-Online Publication |
You can find a lot of the narrations in here:
http://www.fatwa-online.com/jewelsofguidance/ibnuthaymeen/index.htm
http://www.fatwa-online.com/jewelsofguidance/ibnbaaz/index.htm
http://www.fatwa-online.com/jewelsofguidance/alalbaanee/index.htm
and here are some more shared by the sister on her blog:
======
Serving the Ummah Regardless
Shaykh Ahmad al-Qattan narrates12:
‘One day we visited the Shaykh [ibn Baaz] whilst he was suffering from an ailment in his leg. The doctor stood beside the Shaykh for an hour seeking the Shaykh’s permission to begin treating him, but the continuous telephone calls from the people seeking religious answers to their questions led to the doctor standing for a long time. Even when we left the Shaykh, the doctor had as yet been unable to treat him.’
____
[12] Mawaaqif Mudhee’ah fee Hayaat al-Imaam ‘Abdul-’Azeez ibn Baaz – Page 206.
*Transcribed from: Jewels of Guidance ~ Volume One | Ibn Baaz, al-Albaanee, Ibn ‘Uthaymeen (may Allaah have mercy upon them all)
====
Give the benefit of the doubt
Doosh bint Falah ad-Dawsaree narrates:
‘One of the people who used to regularly visit the Shaykh (Ibn Baz) mentioned that once the Shaykh was extending his greetings to the people who had gathered when a man who smelt of cigarette smoke came and shook his hand. So, one over-enthusiastic person hastened to tell the Shaykh (about this) as if he wished for the man to be rebuked and scolded. However, the Shaykh, with his welcoming heart and good opinion of the people said, paraphrasing: “Do not be hasty in passing judgement! It is possible that he was a passenger with someone who smokes and as a result some of the smell went onto him.’”
* Transcribed from: Jewels of Guidance | Volume One
=========
During the final hours of his life
Fahd ibn ‘Abdil-’Azeez as-Sunaydee narrates(14):
‘Shaykh Talaal ibn Ahmad al-’Aqeel said: In the early evening of 27th Muharram 1420 AH, right after the Maghrib salaah, myself, Shaykh ‘Abdur-Rahmaan al-Ujayree and Misfir al-Moosaa, went to visit the noble Shaykh Ibn Baaz at his home, in Taif. As was his habit, the Shaykh had around him 25 people who had come to visit him. Everyone had their need; this one wants to ask for a fatwa and this one wants to ask a question and this one just came to visit to extend his greetings (salaam) to the Shaykh. On that day, I saw the Shaykh‘s face was radiating with light (noor) and his happiness indicated how much at ease he was and his desire to show love to all those who were gathered around him.
So, he asked the name of everyone who extended their greetings to him, and if he knew them, he would ask them about their affairs, their family and children. Someone came to the Shaykh and he gave him (enough) to satisfy his needs, and another called from one of the Arab states to ask the extent of his ability to assist him in gaining entry to the Islaamic University in Madeenah. The Shaykh said to him: “Send (us) your papers and we will do what we are able are able to.” Another came to ask him for a fatwa regarding divorce and the Shaykh responded to his question with much composure and wisdom.
One of the Shaykhs came to extend greetings to the Shaykh on behalf of some of the Shuyookh, and he asked for the Shaykh‘s opinion regarding electric mosquito repellents. The Shaykh replied: “If it is electric, then it is (a form of) fire and thus it is not permissible to strike mosquitoes with fire.”
Then the servant of the house came with coffee, tea and bakhoor (incense) and the Shaykh continued to answer the telephone, one call after another. To the right of the Shaykh sat Shaykh ‘Abdul-’Azeez ibn Naasir, and to his left sat Shaykh Ibn Moosaa; both of them had papers with them, each one reading one after the other to the Shaykh.
Suddenly, the Shaykh raised his voice and said: “I ask Allaah ‘Azza wa Jall to grant tawfeeq to everyone with all that is good, and to purify our intentions and to accept from us (our) sincere actions and to grant Islaam and the Muslims honour.” Then he made a long supplication while we responded by saying ‘Aameen.’ Then the adhaan for the ‘Ishaa salaah was called, and we stood and bade farewell to the Shaykh; kissing his hands, which were warm and smooth. Again, he prayed for tawfeeq for us.
This is what the Shaykh was doing during the final hours of his life.’
Footnote(s):
14) Mawaaqif Mudhee’ah fee Hayaat al-Imaam ‘Abdul ‘Azeez Ibn Baaz – Page 95.
* Transcribed from: Jewels of Guidance || …Gems from the lives of the three imaams, Ibn Baaz, al-Albaanee, Ibn ‘Uthaymeen – may Allaah have mercy upon them all
=============
Khayran, inshaaAllaah..
Shaykh ‘Abdul-Maalik al-Qaasim narrates(15):
‘Shaykh Muhammad ar-Roomee, a lecturer at the Faculty of Teaching, and someone who was renowned and respected for interpreting dreams, mentioned to me:
“About a year ago, I met Shaykh Ibn Baaz and he asked me about the interpretation of a dream he had which was as follows: He saw himself on a mountain, and with him was the Messenger (of Allaah) and another man. The Messenger then descended and headed for his masjid (al-Masjid an-Nabawee) in Madeenah. There, he led the prayer and the dream ended.”
Shaykh ar-Roomee then said: “I interpreted the dream for him, that: ‘Indeed, O Shaykh you will attain the ranks of the siddiqeen and the shuhadaa.’ This is because the Messenger was upon the Mount of Uhud (and this was understood to be the case in the dream) which then began to shake, so he said:
اثبت أحد فإنما عليك صديق وشهيد
“Stand firm Uhud, for indeed upon you is a Prophet, a Siddeeq and a Shaheed.”(16)
So, it could be the shahaadah (martyrdom) which we pray Allaah ‘Azzaa wa Jall permits the Shaykh to achieve; since he died from a stomach-related illness, or that he prayed for the shahaadah of sidq, and so Allaah granted him both.”
Shaykh ar-Roomee said: “And when I interpreted the dream for the Shaykh, he lowered his head and said: ‘Khayraan, inshaaAllaah.‘”‘
Footnotes:
15) Mawaaqif Mudhee’ah fee Hayaat al-Imaam ‘Abdul ‘Azeez Ibn Baaz – Page 80.
16) Translator’s Note: Musnad of Imaam Ahmad.
* Transcribed from: Jewels of Guidance || …Gems from the lives of the three imaams, Ibn Baaz, al-Albaanee, Ibn ‘Uthaymeen – may Allaah have mercy upon them all
========
Maintaining family ties
Wafaa(17) bint Muhammad al-Baaz narrates (18):
‘He was always one to ask about everyone without exception.
He used to call us by telephone if he missed any of us or if he travelled to Taif or Makkah, and was not one to consider his right to be asked about even though he was more worthy of being asked about.
He would always say: “I know you are trying to call me or visit me, while I am busy,” and because of this, whenever he would find any time, he would be sure to call and speak to us; asking us about our affairs.’
Footnotes:
17) Translators Note: The Shaykh’s granddaughter.
18) Mawaaqif Mudhee’ah fee Hayaat al-Imaam ‘Abdul ‘Azeez Ibn Baaz – Page 79.
* Transcribed from: Jewels of Guidance || …Gems from the lives of the three imaams, Ibn Baaz, al-Albaanee, Ibn ‘Uthaymeen – may Allaah have mercy upon them all
===========
The jinn flee
Shaykh Badar ibn Naadhir al-Mashaaree narrates(19):
‘One of the (ruqyah) reciters narrates: “That day, I read upon a man who was possessed by a jinn and I spoke to the jinn and said to him; ‘Leave this man, otherwise I will take you to Shaykh Ibn Baaz.’ The jinn cried out, saying: ‘No! By Allaah, if we see Shaykh Ibn Baaz coming along a path, we (change and) go the other way!”"
Footnotes:
19) Mawaaqif Mudhee’ah fee Hayaat al-Imaam ‘Abdul ‘Azeez Ibn Baaz – Page 79.
* Transcribed from: Jewels of Guidance || …Gems from the lives of the three imaams, Ibn Baaz, al-Albaanee, Ibn ‘Uthaymeen – may Allaah have mercy upon them all
===========
Inviting to Islaam wherever he may be
Shaykh Amad(21) ibn ‘Abdil ‘Azeez ibn Baaz narrates(22):
‘When he [Ibn Baaz] would attend hospital (appointments) for treatment, there was a Christian from Belgium amongst those on the medical team of specialists treating him.
The Shaykh noticed he would speak Arabic like a foreigner so he asked about him and we informed him as to where he was from and his religion. So, the Shaykh invited him over and sat him next to himself and proposed that he accept Islaam (and become a Muslim). He spoke to him about the beauty of the religion of Islaam and encouraged him to accept the truth (which the religion offered).
This man promised the Shaykh that he would conscientiously read about Islaam and learn more about it so that (when he accepts Islaam) his acceptance will be based upon knowledge and contentment.
From this incident I learnt of the care and attention he paid to inviting the non-Muslims to Islaam with wisdom and good speech(23).’
Footnotes:
22) Mawaaqif Mudhee’ah fee Hayaat al-Imaam ‘Abdul ‘Azeez Ibn Baaz – Page 84.
23) Translator’s Note: As Allaah (‘Azza wa Jall) says in the Noble Qur’aan – Soorah an-Nahl, Aayah 125:
“Invite to the way of your Lord with wisdom and fair preaching.”
* Transcribed from: Jewels of Guidance || …Gems from the lives of the three imaams, Ibn Baaz, al-Albaanee, Ibn ‘Uthaymeen – may Allaah have mercy upon them all
===========
A follower of the Qur’aan and Sunnah
Shaykh Abu Anas Muhammad Moosaa Nasr narrates(101):
‘I once had a dream about the Shaykh and I consider it from amongst the glad tidings for him. I narrated some of it to him and he cried, saying “O Allaah, make me better than what they suspect of me, and forgive me for that which they do not know (about me).(102)“
I used to visit the Shaykh at his house, always being shy and undecided (about intruding upon him), out of respect for his precious time where he would complete his research projects which were of service to the Prophet Sunnah and the Manhaj of the (Pious) Predecessors. Standing at the door of his house, I would say to him: “Should I enter or go away, O my Shaykh?” And he would reply:
“The likes of you are not told to go away, O Abaa Anas.” I consider this to be a great honour which I am not worthy of.
Anyway, I saw in a dream a large gathering of people who had crowded around a stairway which led up to a balcony with a door in front of it. No one was going up the stairway; rather they were looking up at the balcony and that door. So I said to them: “Whom are you waiting for?” And what are you looking at?” So they said: “The Messenger of Allaah (salallaahu ‘alayhi wasallam).”
So I entered their fold and ascended the stairway until I reached the perch of the balcony, just before the door, so I could be so fortunate as to see the Messenger of Allaah (salallaahu ‘alayhi wasallam). All the time, the people below were looking up towards the door when suddenly the door opened and there came forth our Shaykh al-Albaanee (rahimahullaah).
So, I interpreted the dream to be that he was the most fortunate of people for his efforts in propagating the Sunnah of the Messenger of Allaah (salallaahu ‘alayhi wasallam) and his steadfastness upon his (salallaahu ‘alayhi wasallam) guidance. I narrated this to the Shaykh (rahimahulllaah), and it was as if the dream was saying: “Whoever wants to tread the path of the Messenger of Allaah (salallaahu ‘alayhi wasallam) then let him approach this man who has come out from behind this door to seek guidance upon the path of the Messenger (salallaahu ‘alayhi wasallam).’”
Endnotes:
101) al-Imaam al-Mujaddid al-’Allaamah al-Muhaddith Muhammad Naasiruddeen al-Albaanee – Page 67.
102) Translator’s Note: This is part of a supplication the Prophet (salallaahu ‘alayhi wasallam) recommended his Companions (radhiyallaahu ‘anhuma) to make (as reported by al-Asma’ee) when they were praised by the people and feared the fitnah:
اللَّهُمَّ أَنْتَ أَعْلَمُ بِي منْ نَفْسِ، وَأََنَا أَعْلَمُ بِنَفْسِي منْهُمْ،
اللَّهُمَّ اجْعَلْنيِ خيْرً ممًا يَحْسَبُونَ وَ اغْفرْ لي مَا لآ يَعْلَمُونَ،
وَلَاَ تُؤَاخِذْنِي بِمَا يَقُولُونً
* Transcribed from: Jewels of Guidance || …Gems from the lives of the three imaams, Ibn Baaz, al-Albaanee, Ibn ‘Uthaymeen – may Allaah have mercy upon them all
http://www.fatwa-online.com/jewelsofguidance/ibnuthaymeen/index.htm
http://www.fatwa-online.com/jewelsofguidance/ibnbaaz/index.htm
http://www.fatwa-online.com/jewelsofguidance/alalbaanee/index.htm
and here are some more shared by the sister on her blog:
======
Serving the Ummah Regardless
Shaykh Ahmad al-Qattan narrates12:
‘One day we visited the Shaykh [ibn Baaz] whilst he was suffering from an ailment in his leg. The doctor stood beside the Shaykh for an hour seeking the Shaykh’s permission to begin treating him, but the continuous telephone calls from the people seeking religious answers to their questions led to the doctor standing for a long time. Even when we left the Shaykh, the doctor had as yet been unable to treat him.’
____
[12] Mawaaqif Mudhee’ah fee Hayaat al-Imaam ‘Abdul-’Azeez ibn Baaz – Page 206.
*Transcribed from: Jewels of Guidance ~ Volume One | Ibn Baaz, al-Albaanee, Ibn ‘Uthaymeen (may Allaah have mercy upon them all)
====
Give the benefit of the doubt
Doosh bint Falah ad-Dawsaree narrates:
‘One of the people who used to regularly visit the Shaykh (Ibn Baz) mentioned that once the Shaykh was extending his greetings to the people who had gathered when a man who smelt of cigarette smoke came and shook his hand. So, one over-enthusiastic person hastened to tell the Shaykh (about this) as if he wished for the man to be rebuked and scolded. However, the Shaykh, with his welcoming heart and good opinion of the people said, paraphrasing: “Do not be hasty in passing judgement! It is possible that he was a passenger with someone who smokes and as a result some of the smell went onto him.’”
* Transcribed from: Jewels of Guidance | Volume One
=========
During the final hours of his life
Fahd ibn ‘Abdil-’Azeez as-Sunaydee narrates(14):
‘Shaykh Talaal ibn Ahmad al-’Aqeel said: In the early evening of 27th Muharram 1420 AH, right after the Maghrib salaah, myself, Shaykh ‘Abdur-Rahmaan al-Ujayree and Misfir al-Moosaa, went to visit the noble Shaykh Ibn Baaz at his home, in Taif. As was his habit, the Shaykh had around him 25 people who had come to visit him. Everyone had their need; this one wants to ask for a fatwa and this one wants to ask a question and this one just came to visit to extend his greetings (salaam) to the Shaykh. On that day, I saw the Shaykh‘s face was radiating with light (noor) and his happiness indicated how much at ease he was and his desire to show love to all those who were gathered around him.
So, he asked the name of everyone who extended their greetings to him, and if he knew them, he would ask them about their affairs, their family and children. Someone came to the Shaykh and he gave him (enough) to satisfy his needs, and another called from one of the Arab states to ask the extent of his ability to assist him in gaining entry to the Islaamic University in Madeenah. The Shaykh said to him: “Send (us) your papers and we will do what we are able are able to.” Another came to ask him for a fatwa regarding divorce and the Shaykh responded to his question with much composure and wisdom.
One of the Shaykhs came to extend greetings to the Shaykh on behalf of some of the Shuyookh, and he asked for the Shaykh‘s opinion regarding electric mosquito repellents. The Shaykh replied: “If it is electric, then it is (a form of) fire and thus it is not permissible to strike mosquitoes with fire.”
Then the servant of the house came with coffee, tea and bakhoor (incense) and the Shaykh continued to answer the telephone, one call after another. To the right of the Shaykh sat Shaykh ‘Abdul-’Azeez ibn Naasir, and to his left sat Shaykh Ibn Moosaa; both of them had papers with them, each one reading one after the other to the Shaykh.
Suddenly, the Shaykh raised his voice and said: “I ask Allaah ‘Azza wa Jall to grant tawfeeq to everyone with all that is good, and to purify our intentions and to accept from us (our) sincere actions and to grant Islaam and the Muslims honour.” Then he made a long supplication while we responded by saying ‘Aameen.’ Then the adhaan for the ‘Ishaa salaah was called, and we stood and bade farewell to the Shaykh; kissing his hands, which were warm and smooth. Again, he prayed for tawfeeq for us.
This is what the Shaykh was doing during the final hours of his life.’
Footnote(s):
14) Mawaaqif Mudhee’ah fee Hayaat al-Imaam ‘Abdul ‘Azeez Ibn Baaz – Page 95.
* Transcribed from: Jewels of Guidance || …Gems from the lives of the three imaams, Ibn Baaz, al-Albaanee, Ibn ‘Uthaymeen – may Allaah have mercy upon them all
=============
Khayran, inshaaAllaah..
Shaykh ‘Abdul-Maalik al-Qaasim narrates(15):
‘Shaykh Muhammad ar-Roomee, a lecturer at the Faculty of Teaching, and someone who was renowned and respected for interpreting dreams, mentioned to me:
“About a year ago, I met Shaykh Ibn Baaz and he asked me about the interpretation of a dream he had which was as follows: He saw himself on a mountain, and with him was the Messenger (of Allaah) and another man. The Messenger then descended and headed for his masjid (al-Masjid an-Nabawee) in Madeenah. There, he led the prayer and the dream ended.”
Shaykh ar-Roomee then said: “I interpreted the dream for him, that: ‘Indeed, O Shaykh you will attain the ranks of the siddiqeen and the shuhadaa.’ This is because the Messenger was upon the Mount of Uhud (and this was understood to be the case in the dream) which then began to shake, so he said:
اثبت أحد فإنما عليك صديق وشهيد
“Stand firm Uhud, for indeed upon you is a Prophet, a Siddeeq and a Shaheed.”(16)
So, it could be the shahaadah (martyrdom) which we pray Allaah ‘Azzaa wa Jall permits the Shaykh to achieve; since he died from a stomach-related illness, or that he prayed for the shahaadah of sidq, and so Allaah granted him both.”
Shaykh ar-Roomee said: “And when I interpreted the dream for the Shaykh, he lowered his head and said: ‘Khayraan, inshaaAllaah.‘”‘
Footnotes:
15) Mawaaqif Mudhee’ah fee Hayaat al-Imaam ‘Abdul ‘Azeez Ibn Baaz – Page 80.
16) Translator’s Note: Musnad of Imaam Ahmad.
* Transcribed from: Jewels of Guidance || …Gems from the lives of the three imaams, Ibn Baaz, al-Albaanee, Ibn ‘Uthaymeen – may Allaah have mercy upon them all
========
Maintaining family ties
Wafaa(17) bint Muhammad al-Baaz narrates (18):
‘He was always one to ask about everyone without exception.
He used to call us by telephone if he missed any of us or if he travelled to Taif or Makkah, and was not one to consider his right to be asked about even though he was more worthy of being asked about.
He would always say: “I know you are trying to call me or visit me, while I am busy,” and because of this, whenever he would find any time, he would be sure to call and speak to us; asking us about our affairs.’
Footnotes:
17) Translators Note: The Shaykh’s granddaughter.
18) Mawaaqif Mudhee’ah fee Hayaat al-Imaam ‘Abdul ‘Azeez Ibn Baaz – Page 79.
* Transcribed from: Jewels of Guidance || …Gems from the lives of the three imaams, Ibn Baaz, al-Albaanee, Ibn ‘Uthaymeen – may Allaah have mercy upon them all
===========
The jinn flee
Shaykh Badar ibn Naadhir al-Mashaaree narrates(19):
‘One of the (ruqyah) reciters narrates: “That day, I read upon a man who was possessed by a jinn and I spoke to the jinn and said to him; ‘Leave this man, otherwise I will take you to Shaykh Ibn Baaz.’ The jinn cried out, saying: ‘No! By Allaah, if we see Shaykh Ibn Baaz coming along a path, we (change and) go the other way!”"
Footnotes:
19) Mawaaqif Mudhee’ah fee Hayaat al-Imaam ‘Abdul ‘Azeez Ibn Baaz – Page 79.
* Transcribed from: Jewels of Guidance || …Gems from the lives of the three imaams, Ibn Baaz, al-Albaanee, Ibn ‘Uthaymeen – may Allaah have mercy upon them all
===========
Inviting to Islaam wherever he may be
Shaykh Amad(21) ibn ‘Abdil ‘Azeez ibn Baaz narrates(22):
‘When he [Ibn Baaz] would attend hospital (appointments) for treatment, there was a Christian from Belgium amongst those on the medical team of specialists treating him.
The Shaykh noticed he would speak Arabic like a foreigner so he asked about him and we informed him as to where he was from and his religion. So, the Shaykh invited him over and sat him next to himself and proposed that he accept Islaam (and become a Muslim). He spoke to him about the beauty of the religion of Islaam and encouraged him to accept the truth (which the religion offered).
This man promised the Shaykh that he would conscientiously read about Islaam and learn more about it so that (when he accepts Islaam) his acceptance will be based upon knowledge and contentment.
From this incident I learnt of the care and attention he paid to inviting the non-Muslims to Islaam with wisdom and good speech(23).’
Footnotes:
22) Mawaaqif Mudhee’ah fee Hayaat al-Imaam ‘Abdul ‘Azeez Ibn Baaz – Page 84.
23) Translator’s Note: As Allaah (‘Azza wa Jall) says in the Noble Qur’aan – Soorah an-Nahl, Aayah 125:
“Invite to the way of your Lord with wisdom and fair preaching.”
* Transcribed from: Jewels of Guidance || …Gems from the lives of the three imaams, Ibn Baaz, al-Albaanee, Ibn ‘Uthaymeen – may Allaah have mercy upon them all
===========
A follower of the Qur’aan and Sunnah
Shaykh Abu Anas Muhammad Moosaa Nasr narrates(101):
‘I once had a dream about the Shaykh and I consider it from amongst the glad tidings for him. I narrated some of it to him and he cried, saying “O Allaah, make me better than what they suspect of me, and forgive me for that which they do not know (about me).(102)“
I used to visit the Shaykh at his house, always being shy and undecided (about intruding upon him), out of respect for his precious time where he would complete his research projects which were of service to the Prophet Sunnah and the Manhaj of the (Pious) Predecessors. Standing at the door of his house, I would say to him: “Should I enter or go away, O my Shaykh?” And he would reply:
“The likes of you are not told to go away, O Abaa Anas.” I consider this to be a great honour which I am not worthy of.
Anyway, I saw in a dream a large gathering of people who had crowded around a stairway which led up to a balcony with a door in front of it. No one was going up the stairway; rather they were looking up at the balcony and that door. So I said to them: “Whom are you waiting for?” And what are you looking at?” So they said: “The Messenger of Allaah (salallaahu ‘alayhi wasallam).”
So I entered their fold and ascended the stairway until I reached the perch of the balcony, just before the door, so I could be so fortunate as to see the Messenger of Allaah (salallaahu ‘alayhi wasallam). All the time, the people below were looking up towards the door when suddenly the door opened and there came forth our Shaykh al-Albaanee (rahimahullaah).
So, I interpreted the dream to be that he was the most fortunate of people for his efforts in propagating the Sunnah of the Messenger of Allaah (salallaahu ‘alayhi wasallam) and his steadfastness upon his (salallaahu ‘alayhi wasallam) guidance. I narrated this to the Shaykh (rahimahulllaah), and it was as if the dream was saying: “Whoever wants to tread the path of the Messenger of Allaah (salallaahu ‘alayhi wasallam) then let him approach this man who has come out from behind this door to seek guidance upon the path of the Messenger (salallaahu ‘alayhi wasallam).’”
Endnotes:
101) al-Imaam al-Mujaddid al-’Allaamah al-Muhaddith Muhammad Naasiruddeen al-Albaanee – Page 67.
102) Translator’s Note: This is part of a supplication the Prophet (salallaahu ‘alayhi wasallam) recommended his Companions (radhiyallaahu ‘anhuma) to make (as reported by al-Asma’ee) when they were praised by the people and feared the fitnah:
اللَّهُمَّ أَنْتَ أَعْلَمُ بِي منْ نَفْسِ، وَأََنَا أَعْلَمُ بِنَفْسِي منْهُمْ،
اللَّهُمَّ اجْعَلْنيِ خيْرً ممًا يَحْسَبُونَ وَ اغْفرْ لي مَا لآ يَعْلَمُونَ،
وَلَاَ تُؤَاخِذْنِي بِمَا يَقُولُونً
* Transcribed from: Jewels of Guidance || …Gems from the lives of the three imaams, Ibn Baaz, al-Albaanee, Ibn ‘Uthaymeen – may Allaah have mercy upon them all
| Kindness & Gentleness | by Nasrin for everyone |
| Category: | Books |
| Genre: | Religion & Spirituality |
| Author: | Fadl al-Ilaahi |
Author: Fadl al-Ilaahi
Paperback: 128 Pages
Published: 2003
Undoubtedly, the heart leans towards those who are kind and gentle. It was said a long time ago: “Make your face happy and your words gentle, and you will be more beloved to the people than those who give them a gift”.
Likewise, it is a part of human nature to turn away from severity and harsh heartedness even if it were to come from (our Prophet who is) the best of Allaah the Most High’s creatures. Allaah the Most High says:
“…And had you been severe and harsh hearted, they would have broken away from you…”
The one calling to the religion of Islam and dealing with other people has the utmost need to gather the people around him, and cause their hearts to lean towards him so that they will listen to him. Adorning himself with kindness and gentleness helps to achieve that goal with the grace of Allaah.
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Undoubtedly, the heart leans towards those who are kind and gentle. It was said a long time ago: “Make your face happy and your words gentle, and you will be more beloved to the people than those who give them a gift”.
Likewise, it is a part of human nature to turn away from severity and harsh heartedness even if it were to come from (our Prophet who is) the best of Allaah the Most High’s creatures. Allaah the Most High says:
“…And had you been severe and harsh hearted, they would have broken away from you…”
The one calling to the religion of Islam and dealing with other people has the utmost need to gather the people around him, and cause their hearts to lean towards him so that they will listen to him. Adorning himself with kindness and gentleness helps to achieve that goal with the grace of Allaah.
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| Monographs in Manhaj, The Message from Tabuk | by Nasrin for everyone |
| Category: | Books |
| Genre: | Religion & Spirituality |
| Author: | Imaam Ibnul-Qayyim al-Jawziyyah |
Author: Imaam Ibnul-Qayyim al-Jawziyyah
Paperback: 110 Pages
Published: 2001
This book is instrumental in explaining the true Methodology of adherence to Allaah's Book, His Messenger's Sunnah and the guidance of Sahaabah. True to his well-known insightful approach in delving into the text, Ibnul-Qayyim starts by explaining the righteous and piety that are required from everyone, both in practice and in Da'wah. He them proceeds to describe the true meaning of immigration to Allaah and His Messenger discussing in the process full submission to Messenger's Sunnah as an integral requirement of eemaan. He then goes on to deliberate on the situation of true misery and true happiness.
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Paperback: 110 Pages
Published: 2001
This book is instrumental in explaining the true Methodology of adherence to Allaah's Book, His Messenger's Sunnah and the guidance of Sahaabah. True to his well-known insightful approach in delving into the text, Ibnul-Qayyim starts by explaining the righteous and piety that are required from everyone, both in practice and in Da'wah. He them proceeds to describe the true meaning of immigration to Allaah and His Messenger discussing in the process full submission to Messenger's Sunnah as an integral requirement of eemaan. He then goes on to deliberate on the situation of true misery and true happiness.
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| The Islamic Awakening - Important Guidelines | by Nasrin for everyone |
| Category: | Books |
| Genre: | Religion & Spirituality |
| Author: | Imaam Muhammad Ibn Saalih al-'Uthaymeen |
Author: Imaam Muhammad Ibn Saalih al-'Uthaymeen
Paperback: 312 Pages
Published: 2006
The Muslim Nation toddy is experiencing a blessed awakening in all aspects of its affairs. one that has been aroused by the efforts of Muslims throughout the globe. this is despite the onslaught of the disbelievers against Islam whether that be military or through their powerful media apparatus. In these often difficult times, we find many Muslims returning to their Deen and embracing it with vigor and enthusiasm. However the astute observer will find that there are many problems that hinder its progress, problems that have caused some of the scholars to lay down some guidelines that the youth of this blessed awakening should adhere and follow. It should also be noted that if the Islamic guidelines are not strictly adhered to, and the youth are left to be driven by their emotions alone, then surely this awakening with result in destroying more than it will build!
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Paperback: 312 Pages
Published: 2006
The Muslim Nation toddy is experiencing a blessed awakening in all aspects of its affairs. one that has been aroused by the efforts of Muslims throughout the globe. this is despite the onslaught of the disbelievers against Islam whether that be military or through their powerful media apparatus. In these often difficult times, we find many Muslims returning to their Deen and embracing it with vigor and enthusiasm. However the astute observer will find that there are many problems that hinder its progress, problems that have caused some of the scholars to lay down some guidelines that the youth of this blessed awakening should adhere and follow. It should also be noted that if the Islamic guidelines are not strictly adhered to, and the youth are left to be driven by their emotions alone, then surely this awakening with result in destroying more than it will build!
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| The Journey of the Strangers | by Nasrin for everyone |
| Category: | Books |
| Genre: | Religion & Spirituality |
| Author: | Ibn Rajab al-Hanbalee |
Author: Ibn Rajab al-Hanbalee (d. 795H) and Abu Bakr al-Ajurri (d. 330 H)
Paperback: 144 Pages
Published: Oct. 2009
In this age of materialism, consumerism and extreme liberalism, the Muslim often finds himself at a loss, at odds to the ebb and flow of society, and holding to values, divinely revealed, that contrast starkly with the values held by many around him . He or she is looked at askance, accused of being backward, non-conformist and refusing ot intergrate. In the face of peer pressure, the resolve of some may weaken, the result being a watering-down of one's adherence to Islaam and the values it calls to.
This book is a compilation of two tracts which explain the hadeeths, ''Islaam began as something strange and it will return to being strange just as it began, so toobaa for the strangers!" It is hoped that it will be a source of comfort and inspiration for the Muslim who is striving to follow Islaam at a time when the Muslim could well feel alienated and alone in the world.
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Paperback: 144 Pages
Published: Oct. 2009
In this age of materialism, consumerism and extreme liberalism, the Muslim often finds himself at a loss, at odds to the ebb and flow of society, and holding to values, divinely revealed, that contrast starkly with the values held by many around him . He or she is looked at askance, accused of being backward, non-conformist and refusing ot intergrate. In the face of peer pressure, the resolve of some may weaken, the result being a watering-down of one's adherence to Islaam and the values it calls to.
This book is a compilation of two tracts which explain the hadeeths, ''Islaam began as something strange and it will return to being strange just as it began, so toobaa for the strangers!" It is hoped that it will be a source of comfort and inspiration for the Muslim who is striving to follow Islaam at a time when the Muslim could well feel alienated and alone in the world.
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| The Position of the Mu'min at Times of Fitnah | by Nasrin for everyone |
| Category: | Books |
| Genre: | Religion & Spirituality |
| Author: | Shaykh 'Abdul-'Azeez bin Baaz |
Lectured by: Shaykh 'Abdul-'Azeez bin Abdillaah bin Baaz (may Allaah have mercy on him)
Paperback: 42 Pages
Published: 2010
Therefore, it is obligatory upon every individual in the Ummah including mankind and jinn, Arabs and Non-Arabs, men and women to judge by the Book of Allaah and the Sunnah of His Messenger, sallallaahu 'alayhi wa sallam, and to adhere to the methodology of the pious predecessors of the Ummah from amongst the companions of the Prophet, sallallaahu 'alayhi wa sallam, and those who followed their footsteps in the best manner in times of peace and war, and in matters of worship and dealings with one another, and in all matters in which the people disagreed in, pertaining to the names of Allaah and His attributes, and in matters of resurrection and life after death, and in paradise and hell and in every affairs.
Likewise, it is also obligatory to implement the judgment of Allaah in the wars that are caused by some people, also preparing for war and who to seek help from in times of war and those whom we can't seek help from.
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Paperback: 42 Pages
Published: 2010
Therefore, it is obligatory upon every individual in the Ummah including mankind and jinn, Arabs and Non-Arabs, men and women to judge by the Book of Allaah and the Sunnah of His Messenger, sallallaahu 'alayhi wa sallam, and to adhere to the methodology of the pious predecessors of the Ummah from amongst the companions of the Prophet, sallallaahu 'alayhi wa sallam, and those who followed their footsteps in the best manner in times of peace and war, and in matters of worship and dealings with one another, and in all matters in which the people disagreed in, pertaining to the names of Allaah and His attributes, and in matters of resurrection and life after death, and in paradise and hell and in every affairs.
Likewise, it is also obligatory to implement the judgment of Allaah in the wars that are caused by some people, also preparing for war and who to seek help from in times of war and those whom we can't seek help from.
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| The Salafi Methodology | by Nasrin for everyone |
| Category: | Books |
| Genre: | Religion & Spirituality |
| Author: | Shaykh Muhammad Ibn 'Umar Baazmool |
Really Excellent BOOK
Author: Shaykh Muhammad Ibn 'Umar Baazmool
Paperback: 136 Pages
Published: Aug. 2010
From the Publisher:
This is a book that was written concerning the Salafi methodology, its definition, distinct charactersistcs and its call towards rectification.
I have compiled it to include three primary objectives and a conclusion.
The First Objective: The definition of the Salafi methodology, its principles, the ruling concerning adhering to it and the mention of its virtue.
The Second Objective: The distinguishing characteristics of the Salafi methodology.
The Third Objective: The way to achieve rectification according to the people of the Sunnah and the Jama'ah.
The conclusion: Words of some of the Imaams pertaining to the adhering to the Sunnah and learning the religion.
Taken from Shaykh Muhammad Baazmool's introduction.
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Author: Shaykh Muhammad Ibn 'Umar Baazmool
Paperback: 136 Pages
Published: Aug. 2010
From the Publisher:
This is a book that was written concerning the Salafi methodology, its definition, distinct charactersistcs and its call towards rectification.
I have compiled it to include three primary objectives and a conclusion.
The First Objective: The definition of the Salafi methodology, its principles, the ruling concerning adhering to it and the mention of its virtue.
The Second Objective: The distinguishing characteristics of the Salafi methodology.
The Third Objective: The way to achieve rectification according to the people of the Sunnah and the Jama'ah.
The conclusion: Words of some of the Imaams pertaining to the adhering to the Sunnah and learning the religion.
Taken from Shaykh Muhammad Baazmool's introduction.
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| The Crime of Hizbiyyah Against the Salafi Da'wah | by Nasrin for everyone |
| Category: | Books |
| Genre: | Religion & Spirituality |
| Author: | Compilation |
Author: Compilation
Paperback: 72 Pages
Published: 2009
Compiled from the works of:
Shaykhul-Islaam Ibn Taymiyyah (d.728H) | Shaykhul-Islaam ‘Abdul-’Azeez Ibn Baaz (d.1420H) | Imaam Muhammad Naasirud-Deen al-Albaanee (d.1420H) | Imaam Muhammad Ibn Saalih al-’Uthaymeen | Imaam Muqbil Ibn Haadee al-Waadi’ee (1421H) | Imaam Ahmad Ibn Yahyaa an-Najmee | al-’Allaamah Saalih Ibn Fawzaan al-Fawzaan | al-’Allaamah ‘Abdul-Muhsin Ibn Hamad al-’Abbaad | al-’Allaamah Rabee’ Ibn Haadee al-Madkhalee
Before the reader is a compilation of statements from the major Scholars, past and present, regarding the evils of hizbiyyah – bigoted partisanship and blind attachment to personalities. There is no question that these evils have harmed the Muslim nations tremendously. Shaykh Rabee’ Ibn Haadee al-Madkhalee - hafidhahullaah - said, “Anyone who opposes the Salafee methodology is from the deviant sects. Hizbiyyah does not have conditions. Allaah called the previous nations: ahzaab (parties), and when the tribe of Quraysh, and those who were with them, rallied against the Messenger (sallallaahu ’alayhi wa sallam), He (Allaah) called them ahzaab, though they weren’t an organization… So blind attachment to a specific ideology that opposes the Book of Allaah and the Sunnah of His Messenger (sallallaahu ’alayhi wa sallam) and unifies and separates because of it is hizbiyyah; this is hizbiyyah even if they are not organized.” We hope this short treatise will serve as a reminder that loving and hating, uniting and separating must be done solely for the sake of Allaah and in accordance with the Sunnah of the Messenger of Allaah (sallallahu ’alayhi wa sallam) according to the understanding the pious predecessors of this Ummah.”
Details
SKU BKS-MS005
Quantity in stock 10 item(s) available
Weight 0.20 lbs
Price: $5.99 (£4.07)
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Paperback: 72 Pages
Published: 2009
Compiled from the works of:
Shaykhul-Islaam Ibn Taymiyyah (d.728H) | Shaykhul-Islaam ‘Abdul-’Azeez Ibn Baaz (d.1420H) | Imaam Muhammad Naasirud-Deen al-Albaanee (d.1420H) | Imaam Muhammad Ibn Saalih al-’Uthaymeen | Imaam Muqbil Ibn Haadee al-Waadi’ee (1421H) | Imaam Ahmad Ibn Yahyaa an-Najmee | al-’Allaamah Saalih Ibn Fawzaan al-Fawzaan | al-’Allaamah ‘Abdul-Muhsin Ibn Hamad al-’Abbaad | al-’Allaamah Rabee’ Ibn Haadee al-Madkhalee
Before the reader is a compilation of statements from the major Scholars, past and present, regarding the evils of hizbiyyah – bigoted partisanship and blind attachment to personalities. There is no question that these evils have harmed the Muslim nations tremendously. Shaykh Rabee’ Ibn Haadee al-Madkhalee - hafidhahullaah - said, “Anyone who opposes the Salafee methodology is from the deviant sects. Hizbiyyah does not have conditions. Allaah called the previous nations: ahzaab (parties), and when the tribe of Quraysh, and those who were with them, rallied against the Messenger (sallallaahu ’alayhi wa sallam), He (Allaah) called them ahzaab, though they weren’t an organization… So blind attachment to a specific ideology that opposes the Book of Allaah and the Sunnah of His Messenger (sallallaahu ’alayhi wa sallam) and unifies and separates because of it is hizbiyyah; this is hizbiyyah even if they are not organized.” We hope this short treatise will serve as a reminder that loving and hating, uniting and separating must be done solely for the sake of Allaah and in accordance with the Sunnah of the Messenger of Allaah (sallallahu ’alayhi wa sallam) according to the understanding the pious predecessors of this Ummah.”
Details
SKU BKS-MS005
Quantity in stock 10 item(s) available
Weight 0.20 lbs
Price: $5.99 (£4.07)
troid.org
| The Status of the People of Hadeeth (the Ahlul-Hadeeth) : Their Feats and Praiseworthy Effects in the Religion | by Nissho for everyone |
| Category: | Books |
| Genre: | Religion & Spirituality |
| Author: | Shaikh Rabee' ibn Haadee al-Madkhalee |
ISBN: 1902727169
Author: Shaikh Rabee' ibn Haadee al-Madkhalee
Publisher: Salafi Publications (UK)
Pages: 69 Binding: Paperback
Description from the publisher:
Who are the Ahlul-Hadeeth? They are those who proceed upon the way of the companions, may Allah be pleased with them all, and those who followed them in righteousness, in clinging to the Book and the Sunnah-biting onto that with their molar teeth-and letting the Qur'an and the Prophetic Sunnah take precedence over an statement or code and conduct, whether in belief or acts of worship such as dealings and transactions, mannerisms, politics or social life.
Availability: Usually ships the same business day.
The Status of the People of Hadeeth (the Ahlul-Hadeeth) : Their Feats and Praiseworthy Effects in the Religion B6590List price: $6.95Discount price: $6.25
Author: Shaikh Rabee' ibn Haadee al-Madkhalee
Publisher: Salafi Publications (UK)
Pages: 69 Binding: Paperback
Description from the publisher:
Who are the Ahlul-Hadeeth? They are those who proceed upon the way of the companions, may Allah be pleased with them all, and those who followed them in righteousness, in clinging to the Book and the Sunnah-biting onto that with their molar teeth-and letting the Qur'an and the Prophetic Sunnah take precedence over an statement or code and conduct, whether in belief or acts of worship such as dealings and transactions, mannerisms, politics or social life.
Availability: Usually ships the same business day.
The Status of the People of Hadeeth (the Ahlul-Hadeeth) : Their Feats and Praiseworthy Effects in the Religion B6590List price: $6.95Discount price: $6.25
| The Obligation of Acting upon the Sunnah of the Messenger and the Unbelief of those who Reject It | by Nissho for everyone |
| Category: | Books |
| Genre: | Religion & Spirituality |
| Author: | Imaam Ibn Baaz [d. 1420H] |
Author: Imaam Ibn Baaz [d. 1420H]
Paperback: 27 Pages
Published: November, 2004
The scholars of the early and later times agreed by consensus (ijmaa') that the fundamentals which are accepted and counted for establishment of rulings, and for clarification of what is permissible and what is forbidden are: Firstly, that which occurs in the Mighty Book of Allaah, which is not approached by falsehood from any direction. And also the Sunnah of Allaah's Messenger, Muhammad (may the peace and blessings of Allaah be upon him), the one who did not speak from his desires, rather he spoke with Revelation inspired. And then the consensus (ijmaa') of the scholars of the Muslims.
From the Back of the Book:
The scholars of the early and later times agreed by consensus (ijmaa') that the fundamentals which are accepted and counted for establishment of rulings, and for clarification of what is permissible and what is forbidden are: Firstly, that which occurs in the Mighty Book of Allaah, which is not approached by falsehood from any direction. And also the Sunnah of Allaah's Messenger, Muhammad (may the peace and blessings of Allaah be upon him), the one who did not speak from his desires, rather he spoke with Revelation inspired. And then the consensus (ijmaa') of the scholars of the Muslims. Thereafter the scholars differ with regard to other fundamentals, the most important of which is 'al-Qiyaas' (analogy), and the majority of the people of knowledge hold that it is a proof as long as its accepted conditions are present. Then the proofs for these principles are more than can be counted and are well-known. The treatise in front of you discusses in particular the second fundamental regarding the obligation of adhering to the Sunnah of the Messenger (salallaahu ‘alayhi wassallam), its importance as mentioned in the Qur’aan, the Prophetic narrations and the statements of the early Scholars and the fact that its rejection is unbelief.
Details
SKU BKS-SP0010
Quantity in stock 81 item(s) available
Weight 0.20 lbs
Price: $4.99 (£3.39)
Paperback: 27 Pages
Published: November, 2004
The scholars of the early and later times agreed by consensus (ijmaa') that the fundamentals which are accepted and counted for establishment of rulings, and for clarification of what is permissible and what is forbidden are: Firstly, that which occurs in the Mighty Book of Allaah, which is not approached by falsehood from any direction. And also the Sunnah of Allaah's Messenger, Muhammad (may the peace and blessings of Allaah be upon him), the one who did not speak from his desires, rather he spoke with Revelation inspired. And then the consensus (ijmaa') of the scholars of the Muslims.
From the Back of the Book:
The scholars of the early and later times agreed by consensus (ijmaa') that the fundamentals which are accepted and counted for establishment of rulings, and for clarification of what is permissible and what is forbidden are: Firstly, that which occurs in the Mighty Book of Allaah, which is not approached by falsehood from any direction. And also the Sunnah of Allaah's Messenger, Muhammad (may the peace and blessings of Allaah be upon him), the one who did not speak from his desires, rather he spoke with Revelation inspired. And then the consensus (ijmaa') of the scholars of the Muslims. Thereafter the scholars differ with regard to other fundamentals, the most important of which is 'al-Qiyaas' (analogy), and the majority of the people of knowledge hold that it is a proof as long as its accepted conditions are present. Then the proofs for these principles are more than can be counted and are well-known. The treatise in front of you discusses in particular the second fundamental regarding the obligation of adhering to the Sunnah of the Messenger (salallaahu ‘alayhi wassallam), its importance as mentioned in the Qur’aan, the Prophetic narrations and the statements of the early Scholars and the fact that its rejection is unbelief.
Details
SKU BKS-SP0010
Quantity in stock 81 item(s) available
Weight 0.20 lbs
Price: $4.99 (£3.39)
| Upon You is to Follow My Sunnah and the Sunnah of the Rightly Guided Caliphs After Me | by Nissho for everyone |
| Category: | Books |
| Genre: | Religion & Spirituality |
| Author: | Shaykh 'Ubayd al-Jaabiree |
Author: Shaykh 'Ubayd al-Jaabiree
Paperback: 32 pages
Published: May 2009
Before you is an explanation of a statement of the noble Prophet Muhammad, may the peace and blessings of Allaah be upon him, in which the Prophet mentions some mighty principles of the Islamic religion. The hadeeth (prophetic statement) begins with a sermon that caused the Companions of the Prophet to weep and their hearts to tremble. They thought that Allaah s Messenger was about to leave them, so they sought his advice and counsel. He informed them that he has left them upon clear proof, that is so apparent that it s night is like it s day! That no one strays from this clarity except that he will be destroyed!
The Messenger of Allaah, may the peace and blessings of Allaah be upon him, further explains that over time differing and controversy will occur between the Muslims. He mentions to them the cure to this differing and separation, that is: Stick to my Sunnah and the Sunnah of the Rightly Guided Caliphs after me. He continued: Hold on to that with your molar teeth. The Messenger, may the peace and blessings of Allaah be upon him, warned the Muslims from innovating in matters of worship in this hadeeth: Be warned of the newly invented matters for verily every newly invented matter is an innovation and every innovation is misguidance , and to obey the Muslim rulers: I advise you with the fear of Allaah and to hear and obey (your leaders) even if an Abyssinian slave were to rule over you. The hadeeth is beautifully explained by the Scholar and former teacher at the Islamic University of Madinah, Shaikh Ubayd Al-Jaabiree and it has compiled and presented to you in this book.
Details
SKU BKS-SP0024
Quantity in stock 214 item(s) available
Weight 0.20 lbs
Price: $3.99 (£2.71)
Paperback: 32 pages
Published: May 2009
Before you is an explanation of a statement of the noble Prophet Muhammad, may the peace and blessings of Allaah be upon him, in which the Prophet mentions some mighty principles of the Islamic religion. The hadeeth (prophetic statement) begins with a sermon that caused the Companions of the Prophet to weep and their hearts to tremble. They thought that Allaah s Messenger was about to leave them, so they sought his advice and counsel. He informed them that he has left them upon clear proof, that is so apparent that it s night is like it s day! That no one strays from this clarity except that he will be destroyed!
The Messenger of Allaah, may the peace and blessings of Allaah be upon him, further explains that over time differing and controversy will occur between the Muslims. He mentions to them the cure to this differing and separation, that is: Stick to my Sunnah and the Sunnah of the Rightly Guided Caliphs after me. He continued: Hold on to that with your molar teeth. The Messenger, may the peace and blessings of Allaah be upon him, warned the Muslims from innovating in matters of worship in this hadeeth: Be warned of the newly invented matters for verily every newly invented matter is an innovation and every innovation is misguidance , and to obey the Muslim rulers: I advise you with the fear of Allaah and to hear and obey (your leaders) even if an Abyssinian slave were to rule over you. The hadeeth is beautifully explained by the Scholar and former teacher at the Islamic University of Madinah, Shaikh Ubayd Al-Jaabiree and it has compiled and presented to you in this book.
Details
SKU BKS-SP0024
Quantity in stock 214 item(s) available
Weight 0.20 lbs
Price: $3.99 (£2.71)
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