Thursday, July 31, 2014

Al-Albaani’s Love for His Fellow Muslims: Boycotting Goods of Those who Slaughter Your Brothers Like Sheep

Al-Albaani’s Love for His Fellow Muslims: Boycotting Goods of Those who Slaughter Your Brothers Like Sheep

by The Albaani Blog

 
 
 
 
 
 
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Al-Albaani: Just now I said to one of my brothers who asked me, and how often I am asked, to this day the people are still asking me about meat from Bulgaria, and in reality I’m amazed at them—we’ve been sorely tried by [this issue] of Bulgarian meat for many long years, [after] all of these years hasn’t the time come for the Muslims to understand what the ruling concerning this Bulgarian meat is? Such a strange thing!
So I say that if you are in doubt and are uncertain about whether these animals have been slaughtered Islamically or not—what you are not in doubt about is [the fact] that they are slaughtering our Muslim brothers there, the Turks who live there, they have been slaughtering them for a long time just like sheep are slaughtered, so if the Bulgarians are slaughtering the meat which we import from them according to theSharee’ah [then] I truly say that it is not allowed for us to import it from them, on the contrary, it is obligatory upon us to boycott them so that they cease slaughtering our Muslim brothers there.
So subhaanallaah! The feeling of brotherhood has died which the Prophet ﷺ described as being that of one body, “The believers in their mutual kindness, compassion and sympathy are just like one body. When one of the limbs suffers, the whole body responds to it with wakefulness and fever.”  [Bukhaari and Muslim]
The Muslims don’t feel the many pains of their brothers any more, the Islamic bonds between them have been cut off, and for this reason their concern [instead] is to ask, “Is it allowed to eat Bulgarian meat or not?!”
Yaa akhi, you know that the Bulgarians are slaughtering the Muslims there, there is no difference between an Arab Muslim, a Turkish one, an Afghaani Muslim and so on, and the situation is as he ﷺ said, “The Muslims are brothers …,” so if we are brothers, then it is obligatory on us to jealously protect each other and to feel grief for each other—and not merely be concerned with what one eats and drinks.
So if we assumed that a person is still not convinced that Bulgarian meat is [just] carrion … that its ruling is that it is meat of an animal that is not slaughtered according to the legislated requirements because it is killed not slaughtered—we can’t convince the people of every opinion, because they will continue to differ except those upon whom your Lord has mercy, as is mentioned in the Noble Quraan—so if we can’t convince the people that this meat which comes to us from Bulgaria has the ruling of being meat that has not been slaughtered Islamically—but don’t they [at the very least] know that these Bulgarians are slaughtering our Muslim brothers there? Isn’t this tyranny and this excruciating aggression against our Muslim brothers there enough to turn us away from Bulgarian meat, even if it is halaal?
This is sufficient.
And this is a reminder, and a reminder benefits the believers.
Al-Hudaa wan-Noor, 190.

Saturday, July 26, 2014

The Future of Palestine ǀ The Believer Doesn’t Despair

The Future of Palestine ǀ The Believer Doesn’t Despair

by The Albaani Blog

 
 
 
 
 
 
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The Imaam said, “It has reached me from someone who became a Sufi, after he used to be on guidance, that he stated that the Mahdi عليه السلام is on the verge of appearing during these days, and he [specifically] named Ramadaan of this year! This is one of his fabrications or a whispering from his devil—because this issue is a matter of the Unseen which no one but Allaah knows.
In fact, it contradicts what the authentic hadiths say, and what Allaah’s Universal Way [Sunnatullaah al-Kowniyyah] necessitates, from which is His Saying, ‘Allaah will not change the condition of a people until they change what is in themselves,’ [Ra’d 13:11], which is that it is known that Jesus عليه السلام will descend at the white minaret to the east of Damascus and that he will pray behind the Mahdi, may Allaah be pleased with him, and this means that Jesus عليه السلام will be with the believers in Jerusalem when Dajjaal, with whom will be seventy thousand Isfahani Jews wearing Persian shawls, lays siege to it—and this means that there will be no Jew in Palestine at that time, or at the very least, in Jerusalem, and that means that the Muslims will have put an end to the country of the Jews.
The situation of the Muslims today, unfortunately, does not suggest that they can do that, because of their distance from employing the means which will prepare them for it, due to the fact that they have not aided Allaah such that He will aid them, for this reason they must return to their religion so that the disgrace [they are currently under] can be lifted from them, as their Prophet Muhammad ﷺ promised them, such that when the Mahdi and Jesus do come, they will find the Muslims ready to be led to that in which their glory and honour lies [both] in this life and the hereafter, so they must work for that as Allaah the Most High ordered, ‘And say, ‘Do [as you will], for Allaah will see your deeds, and [so will] His Messenger …’’” [Tawbah 9:105]
Ad-Da’eefah, 13:382-383.

Killing the Innocent in Palestine

Killing the Innocent in Palestine

Killing the Innocent in Palestine
By the
Muhaddith, Shaykh, Allamaa’Muhammad Nasir uddeen al-Albaani
Translated by
Abbas Abu Yahya
Discussion
Questioner: Today in Palestine our people are in a situation of a continuous  struggle with the Jews. Is it permissible according to the Sharia’ if one   of us grabbed a Jew. . .  is it permissible to kill him?
The Shaykh: Is it permissible to do what. . . .!?
Questioner: Permissible to kill him.
The Shaykh: Okay, is it permissible to kill a Jew? kill him!? where? here or over             there?
Questioner: Over there.
The Shaykh: Over there, my brother do you not see that when a Jew is killed             then in return a great number of Muslims are killed, have you not             seen this!!? Those killed from the Muslims are so many more!!?
Question: From the Muslims?.  . . But these actions are essential so that we             put fear into their hearts and scare them.
The Shaykh: No!! it is not essential that it is like this.
Question: Then until when do we do this?
The Shaykh: It is not essential that it is done like this!  Saad wanted to water             the camels, while wearing a gown[1],  O Saad camels are not watered             like this! (Arabic proverb used when difficult tasks are done             inappropriately).
Imagine,  if your situation continues like this,  what will be the    result?
What will the Muslims be watching and witnessing!!? and the             Palestinians what will they be slaughtered for, what will be the   result?
A Jew is killed and in return tens of Palestinians are killed,  thousands             imprisoned, what will be the result?
Will this be a victory against the Jews?
This is not the way,  in reality the Muslims have now mistaken the             way of Jihad, Jihad begins with Jihad an-Nafs (Jihad of one’s own self)             like the Messenger -alayhi as-Salat wa Salam- said:
المجاهد من جاهد هواه لله
‘The Mujahid is the one who makes Jihad against his desires for the sake of Allaah.’[2]
I am not talking about the hadeeth which is famous on the tongues of             the people:
رجعنا من الجهاد الأصغر إلى الجهاد الأكبر
‘We have returned from the minor Jihad to the major Jihad.’
This is a weak hadeeth[3], however the authentic hadeeth dispenses             with the weak one which is the saying of the Messenger -alayhi as-Salat wa                     Salam:
المجاهد من جاهد نفسه لله
‘The Mujahid is the one who makes Jihad against his own-self and his    desires for the sake of Allaah.’
[From Silsilah Huda wa Noor Tape 317, see:

Regarding the Weakness of the Muslims & What Occurs in GazaBy
Shaykh Muhammad bin Umar Bazmool
1 – The truth is clear and beneficial, and falsehood divides and is not beneficial . . . How can a shadow be straight if the twig is crooked!!
They experienced before when they provoked the Jews, how they attacked Gaza and killed the innocent. . . So why do they now provoke them again!
2 – When the Muslims cursed the deities of the Kuffar, the Kuffar cursed Allaah. So Allaah prohibited cursing the deities of the Kuffar.
وَلَا تَسُبُّوا الَّذِينَ يَدْعُونَ مِنْ دُونِ اللَّهِ فَيَسُبُّوا اللَّهَ عَدْوًا بِغَيْرِ عِلْمٍ
<< And insult not those whom they (disbelievers) worship besides Allaah, lest they insult Allah wrongfully without knowledge.>> [An'aam: 108]
3 – Also  if you bomb them they kill lots of Muslims,  along with that if they bomb you,  you cannot stop or prevent them.  Therefore,  it is upon you to refrain from bombing them and provoking them so they do not kill innocent people.
4 -  knowing that they will provoke you,  and knowing that they will kill Muslims.
knowing that you have no capability against them,  therefore,  it seems as if you are the ones who want the Muslims to be killed!!
5 – knowing that they returned the dead body of the child on Friday,  and  knowing, that they know the state the Muslims are in today,  therefore, they are engineering a plan for something in which you have cooperated!!’
[Taken from Shaykh Muhammad bin Umar Bazmool's official twitter account dated: 20/07/2014]
All Praise belongs to Allaah, may His peace
and praise be upon our final
Prophet Muhammad, his
family, his companions
and all those who
follow his
guidance.

[1] He was not appropriately dressed.
[2] [Collected by Ahmad, Tirmidhi and Ibn Hibban & Albaani declared its Isnad to be good in ‘Silsilah Saheehah’ No. 1496]


[3] Regarding the Weak Hadeeth
رجعنا من الجهاد الأصغر إلى الجهاد الأكبر
‘We have returned from the minor Jihad to the major Jihad.’
Summary of the Takhreej
A summary of what Shaykh Albaani said regarding the sourcing of this narration:
Hafidh al-Iraqi said in ‘Takhreej al-Ihyaa’ that it was collected by al-Bayhaqi in ‘Zuhd’ from the hadeeth of Jabir, and this Isnaad has a weakness.
Hafidh Ibn Hajr mentions in ‘Takhreej al-Kashaf’ that it has three weak narrators.
Shaykh ul Islaam Ibn Taymeeyah said in ‘Majmoo’ al-Fatawa’: This narration has no origin [La Asl Lahu], and none from the people who are familiar with the sayings of the Prophet -sallAllaahu alayhi wa sallamand his actions narrate it.
Shaykh Albaani  in ‘Silsilah Da’eefah’ declared it Munkar.
[From Silsilah Ahadeeth Da'eefah No. 2460]
al-Bayhaqi collected it in Kitab az-Zuhd and regarded its Isnaad as Da’eef.
Shaykh AbdulAziz bin Baaz said regarding this narration: ‘however, the people of knowledge have clarified, like Ibn al-Qayyim -Rahimullaah- and other than him that this Hadeeth is weak and that it is not authentic.
[Majmoo' al-Fatawa Bin Baaz 26/382]
Shaykh Ibn Uthaymeen said when it was covered in ‘Sharh al-Mumtta’: ‘however it is a weak hadeeth, not authentic.’
In one of his Fatawa he said: Da’eef Jiddan or Mawdoo’.
[Majmoo' Fatawa Ibn Uthaymeen 27/498]

Friday, July 25, 2014

WHO IS ISRAEL?

WHO IS ISRAEL?

0 Comments 23 JULY 2014
 
 
 
 
 
 
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Who is Israel?
بسم الله الرحمن الرحيم

There is a deception witnessed today by Jews and due to it many Muslims around the world fall into error in regards to character, belief, and the Fiqh of Dua. In this paper I will talk about those three errors from the Quran and Sunnah:
1: Who is Israel
2: The difference between Bani Israel and the Jews
3: Making Dua against Israel (Yaqub)

Who is Israel?
Allah says:
كُلُّ الطَّعَامِ كَانَ حِلاًّ لِّبَنِي إِسْرَائِيلَ إِلاَّ مَا حَرَّمَ إِسْرَائِيلُ عَلَى نَفْسِهِ
93. All food was lawful to the Children of Israel, except what Israel made unlawful for himself ….”[ Quran 3: verse 93]
Tafsir :
” All food was lawful…”  This means the food was Halal
 to the Children of Israel…” This verse was sent down when the Jews said to Prophet Muhammad (SallAllahu alayhi wa salam): You claim you follow the religion of Ibrahim. You eat camel meat and drink its milk, Ibrahim didn’t do that. Thus this verse was revealed as a refutation to their claim and to show they are liars.
” except what Israel…” Israel is Yaqub (alayhi wa salam)
” made unlawful for himself ….”  This refers to camel meat and its milk. These foods were the most beloved to Yaqub, but when he fell ill he vowed to not eat camel’s meat or drink its milk if Allah cured him.[1]


The difference between Bani Israel and the Jews:
Shaykh Abdullah ibn Zayd Al-Mahmoud[2] said: The Jews separated from Bani Israel on account of their disbelief during the era of Bani Israel. This is similar to how Ibrahim separated from his father Azar. Disbelief severs all ties of association between the Muslims and the disbelievers.  This kind of separation is parallel to this one between Nuh and his son.
Therefore, the Jews share no part of the virtue of Bani Israel. Consequently, to refer to the Jews as Bani Israel lets them share their virtue and conceals the Jews’ wickedness. Moreover, by calling the Jews Bani Israel eliminates the distinction between the two. The Jews are those whom have earned Allah’s anger and are always in a despicable situation.
The Jews know that those who believed in Musa (Alayhi wa salam) are distinguished as Bani Israel. For that reason, they get nauseated when called Jews. [3]

Making Dua against Israel ( Yaqub)
One of the mistakes we find people saying is:
اللهم دمر إسرائيل
 ” Oh Allah destroy Israel “
اللهم عليك بدولة إسرائيل
” Oh Allah punish the Israeli State ”
Shaykh Ahmed ibn Ahmed Shamlan [4] said:
One of the mistakes  Imams make when making Dua against the Jews is they say Israel. Israel is Yaqub (alayhi wa salam). Yaqub is a prophet from Allah’s Prophets. When they say , ” Oh Allah destroy Israel “, it is dua against Prophet Yaqub. The correct phrase to say is,
اللهم دمر دولة اليهود
Oh Allah destroy the Jewish state.[5]


Further reading for Phrases and words to avoid in Islam.
1.      Mu’jam Al-Munahi Al-Laftheeyah, by Shaykh Bakr ibn Abdillah Abu Zayd
2.      ‘Ebaraatu Muhima , by Shaykh Muhammad ibn Umar Bazmoul
3.      Tasheehu Az- zallati fee Al-Aqa’id wa Al-Amthali wa Kalamati ,by Shaykh Ahmed ibn Ahmed Shamlan. 

[1]Fathur Rahman fee Tafsiril Quran by Mujeerdeen ibn Muhammad Al-Maqdisi Al-Hanbali (927H)
[2]Shaykh, Al-Alama, Abdullah ibn Zayd Al-Mahmoud,( 1329-1417H) former Mufti of Qatar known for his knowledge and adherence to Salafiyah. His most famous teachers are Sh. Abdul Malik ibn Ibrahim Al-Ashaykh and Sh. Abdul Aziz ibn Muhammad Ash-Shitri(may Allah have mercy on them both). Shaykh Abdul Aziz ibn Abdillah Al-Ashshaykh said: I thank Qatar for printing his collection, which represents this alim’s fiqh, knowledge and virtue.[Majmu' Ras'ilu wa Khutubu Shaykh Abdullah ibn Zayd Al-Mahmoud]
[3]Mu’jam Al-Munahi Al-Laftheeyah, by Shaykh Bakr ibn Abdillah Abu Zayd, Page 93-94, printed by Darul ‘Asamah,3rd edition 1417H

[4] Major students of Shaykh Muqbil, – Head of Darul Hadith in Radaa’ , Yemen. He has published numerous works,which were reviewed by scholars of Yemen. i.e Shaykh Muhammad Al-Imam, Abdul Aziz Bur’I and Abdullah ibn Uthman At-Thamari and others
[5]Shaykh Ahmed ibn Ahmed Shamlan, Tasheehu Az- zallati fee Al-Aqa’id wa Al-Amthali wa Kalamati ,page 320-321, printed by Darus Sahabah ,1st edition , 1434H.

What is The Description of The Eid prayer

The Eid prayer is o­ne where the imam attends and leads the people in praying two rak’ahs. ‘Umar (may Allaah be pleased with him) said: “The prayer of al-Fitr is two rak’ahs and the prayer of al-Adha is two rak’ahs, complete and not shortened, o­n the tongue of your Prophet, and the o­ne who fabricates lies is doomed.” Narrated by al-Nasaa’i, 1420 and Ibn Khuzaymah. Classed as saheeh by al-Albaani in Saheeh al-Nasaa’i.
It was narrated that Abu Sa’eed said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to come out o­n the day of al-Fitr and al-Adha to the prayer place, and the first thing he would do was to offer the prayer. Narrated by al-Bukhaari, 956
In the first rak’ah he should say Takbeerat al-ihraam (say “Allaahu akbar” to start the prayer), after which he should say six or seven more takbeers, because of the hadeeth of ‘Aa’ishah (may Allaah be pleased with her), “The takbeer of al-Fitr and al-Adha is seven takbeers in the first rak’ah and five takbeers in the second, apart from the takbeer of rukoo’.” Narrated by Abu Dawood and classed as saheeh by al-Albaani in Irwa’ al-Ghaleel, 639.
Then he should recite al-Faatihah, and recite Soorat Qaf in the first rak’ah. In the second rak’ah he should stand up saying takbeer, and when he has stood up completely he should say takbeer five times, and recite Soorat al-Faatihah then Soorat al-Qamr. The Prophet (peace and blessings of Allaah be upon him) used to recite these two soorahs during the two Eids. Or if he wishes he can recite Soorat al-A’la in the first rak’ah and Soorat al-Ghaashiyah in the second, because it was narrated that the Prophet (peace and blessings of Allaah be upon him) used to recite al-A’la and al-Ghaashiyah in the Eid prayer.
The imam should revive the Sunnah be reciting these soorahs so that the Muslims will become familiar with the Sunnah.
After the prayer, the imam should address the people. Part of the khutbah should be addressed specifically to the women, telling them of the things that they should do and warning them against the things that they should avoid, as the Prophet (peace and blessings of Allaah be upon him) used to do.
See Fataawa Arkaan al-Islam by Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy o­n him), p. 398; Fataawa al-Lajnah al-Daa’imah, 8/300-316).

The prayer comes before the khutbah

One of the rulings of Eid is that the prayer comes before the khutbah, because of the hadeeth of Jaabir ibn ‘Abd-Allaah who said, The Prophet (peace and blessings of Allaah be upon him) came out o­n the day of al-Fitr and started with the prayer before the khutbah. Narrated by al-Bukhaari, 958; Muslim, 885.
Another indication that the khutbah comes after the prayer is the hadeeth of Abu Sa’eed (may Allaah be pleased with him) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to come out to the prayer place o­n the day of al-Fitr and al-Adha, and the first thing he would start with was the prayer, then he would go and stand facing the people, while the people were sitting in their rows, and he would preach to them and advise them and command them. If he wanted to send out a military expedition he would do so and if he wanted to tell the people to do something he would do so, then he would leave.
Abu Sa’eed said: The people continued to do that until I went out with Marwaan – who was the governor of Madeenah – o­n Eid al-Adha or Eid al-Fitr, and when we came to the prayer-place, there was a minbar that had been built by Katheer ibn al-Salt. When Marwaan wanted to ascend it before he prayed, I grabbed his garment and he pushed me away and climbed up and delivered the khutbah before theprayer. I said, “You have changed it by Allaah.”
He said, “O Abu Sa’eed, what you knew has gone.”
I said, “What I know, by Allaah, is better than what I do not know.”
He said, “The people will not sit and listen to us after the prayer, so we did it before the prayer.” Narrated by al-Bukhaari, 956.

Source:
What is The Description of The Eid prayer, Number of Rakats and The Eid Takbirs
Calgary Islam

Going to and Returning from the Musallaa

CHAPTER – SIX : Going to and Returning from the Musallaa
Jaabir bin ‘Abdullaah (may Allaah be pleased with him) said: “When it was the day of ‘Eid the Prophet (SAW) used to alter his route (of returning).”30
Imaam Ibn al-Qayyim al-Jawzeeyah said: “The Prophet (SAW) used to change his route on the days of ‘Eid, such that he went by one route and returned by another. It is said (he did this) to give salaam upon the people of both routes. Or so that both groups get some of his blessings. Or so that anybody who has a need can take care of it. Or to make manifest the rituals of Islaam…. – and this is the most correct opinion – for all of these reasons and for other reasons of wisdom which his (SAW) actions contain.”31
Imaam an-Nawaawee (may Allaah have mercy on him) after quoting the previous sayings said: “Even if the reason is not known, it is still definitely preferred to make it a ruling guideline to be followed and Allaah knows best.”32
NOTE: First: Imam al-Baghawee said in Sharh-us-Sunnah (4/302-303): “It is preferred that the people leave for the, musalla after praying the dawn prayer (Fajr) so that they can take their places and make takbeer. While the Imaam proceeds when it is time for the prayer
Second: Tirmidhee (530), Ibn Maajah (161) transmit from ‘Alee ibn Abee Taalib that he said: “From the sunnah is to proceed to the ‘Eid by foot” 33
—–
30. Reported by al-Bukhaaree (986).
31. Zaad-ul-Ma’aad (1/449).
32. Rawdat-ul-Taalibeen (2/77).
33. Declared hasan by our Shaikh Al-Albaanee in Saheeh Sunan at-Tirmidhee (1/164). 
Source AbdurRahman.org