Saturday, October 31, 2015

Why Drastic Decrease of Emaan after the Extreme Increase of Emaan


This Question has been running in my head these days a lot. Of course we are always tested but still I want to know what were some evil stuffs I did that led to my calamity. I surely am not innocent nor free of sins. When I think deeply, I find a few things that are common in some of us whose Emaan went down: 
  1. Haughtiness
  2. Pride
  3. Arrogance
  4. Claiming to have knowledge
  5. Looking down on others
  6. Thinking oneself perfect as being 100% Honest, Free of Shirk and Innovation for 100% surety.
  7. Feeling too proud to accept advice or sound knowledge from someone else (whom he/she thinks to be not good enough)
  8. Being Harsh
  9. Making fun of those who are weak in Emaan and who sins openly (due to weakness of emaan)
  10. Criticizing others who are lower in state of emaan and knowledge
  11. Lack of humbleness and humility
  12. Quickness to judge others to be sinners, misguided, astray, and other terms
  13. (There are more, I am sure, but these are few all of us should look into inshaaAllah).
And you can see below the Description of the Slave of Ar-Rahman. Hence, when we know what caused our illness of weakness of Emaan, we can seek for cure to be sound in our Emaan. InshaaAllah.

Check Out this BOok:
15 Attributes Of Slaves Of The Most Beneficent by Sheikh Dr.Saalih Ibn Sa'd As-Suhaimi
63
وَعِبَادُ الرَّحْمَنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا

And the slaves of the Most Beneficent (Allâh) are those who walk on the earth in humility and sedateness, and when the foolish address them (with bad words) they reply back with mild words of gentleness. (Al-Furqan 25:63)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
64
وَالَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَامًا

And those who spend the night before their Lord, prostrate and standing. (Al-Furqan 25:64)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
65
وَالَّذِينَ يَقُولُونَ رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا

And those who say: "Our Lord! Avert from us the torment of Hell. Verily! Its torment is ever an inseparable, permanent punishment." (Al-Furqan 25:65)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
66
إِنَّهَا سَاءتْ مُسْتَقَرًّا وَمُقَامًا

Evil indeed it (Hell) is as an abode and as a place to dwell. (Al-Furqan 25:66)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
67
وَالَّذِينَ إِذَا أَنفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَلِكَ قَوَامًا

And those, who, when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes). (Al-Furqan 25:67)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
68
وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ وَمَن يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا

And those who invoke not any other ilâh (god) along with Allâh, nor kill such life as Allâh has forbidden, except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment. (Al-Furqan 25:68)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
69
يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا

The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace; (Al-Furqan 25:69)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
70
إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُوْلَئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا

Except those who repent and believe (in Islâmic Monotheism), and do righteous deeds, for those, Allâh will change their sins into good deeds, and Allâh is Oft-Forgiving, Most Merciful. (Al-Furqan 25:70)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
71
وَمَن تَابَ وَعَمِلَ صَالِحًا فَإِنَّهُ يَتُوبُ إِلَى اللَّهِ مَتَابًا

And whosoever repents and does righteous good deeds, then verily, he repents towards Allâh with true repentance. (Al-Furqan 25:71)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
72
وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ وَإِذَا مَرُّوا بِاللَّغْوِ مَرُّوا كِرَامًا

And those who do not witness falsehood, and if they pass by some evil play or evil talk, they pass by it with dignity. (Al-Furqan 25:72)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
73
وَالَّذِينَ إِذَا ذُكِّرُوا بِآيَاتِ رَبِّهِمْ لَمْ يَخِرُّوا عَلَيْهَا صُمًّا وَعُمْيَانًا

And those who, when they are reminded of the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord, fall not deaf and blind thereat. (Al-Furqan 25:73)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
74
وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا

And those who say: "Our Lord! Bestow on us from our wives and our offspring who will be the comfort of our eyes, and make us leaders for the Muttaqûn" (pious - see V.2:2 and the footnote of V.3:164)." (Al-Furqan 25:74)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
75
أُوْلَئِكَ يُجْزَوْنَ الْغُرْفَةَ بِمَا صَبَرُوا وَيُلَقَّوْنَ فِيهَا تَحِيَّةً وَسَلَامًا

Those will be rewarded with the highest place (in Paradise) because of their patience. Therein they shall be met with greetings and the word of peace and respect. (Al-Furqan 25:75)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
76
خَالِدِينَ فِيهَا حَسُنَتْ مُسْتَقَرًّا وَمُقَامًا

Abiding therein; excellent it is as an abode, and as a place to dwell. (Al-Furqan 25:76)

Thursday, October 22, 2015

Are a Muslim Woman’s Non-Muslim Relatives Acceptable as Mahram for Traveling?

Are a Muslim Woman’s Non-Muslim Relatives Acceptable as Mahram for Traveling?

In the Name of Allaah, the All Merciful, the Ever Merciful…
As reported by Ibn ‘Abbaas (may Allaah be pleased with him) and collected in the most authentic Hadeeth sources like al-Bukhaaree and Muslim, the Prophet (may Allaah raise his rank and grant him peace) forbade believing women from traveling without a mahram.
mahram is a woman’s close male family member, like her father, grandfather, son, grandson, brother, or uncle.
Traveling means to leave one’s city, by a distance considered according to local customs to be a journey, not just normal daily movement around and outside of the borders of one’s city.
In the West, a woman often accepts Islaam and thereafter faces the difficulty of being the only Muslim in her family. She may ask: How am I to implement this hadeeth? Since my immediate male relatives are disqualified from being my walee (guardian) in a marriage contract, are they also disqualified from being my mahram during a journey?
This issue was recently addressed by Shaykh Muhammad ‘Umar Baazmool (may Allaah preserve him), Professor of Higher Studies at Umm al-Qura University in Makkah. He stated:
الذي عليه جمهور أهل العلم أنه لا يشترط في المحرم أن يكون مسلماً. بشرط أن يؤمن عليها من أن يزني بها أو يفعل بها ما لا يحل، و لذلك استثنوا المجوسي، فلا ولاية و لا محرمية له على ابنته المسلمة، لأن دينه المجوسية لا يمنعه من ذلك. وغير المجوسي من الكفار لا ولاية له، و له محرمية فيحل لها السكن معه والسفر معه، بالشرط المذكور.
بل هذا الشرط مراعى حتى في المجرم المسلم، فلا محرمية له إذا كان لا يؤمن عليها، ويعامل معاملة الأجانب، والله الموفق.
That which the vast majority of the people of knowledge hold to is that it is not a condition for one’s mahram to be a Muslim, so long as he can be trusted around her, not to commit incest or do something impermissible to her. Thus, they exempted a Majoosee (Zoroastrian), disqualifying him from wilaayah (being a walee for a marriage contract) and from being a mahram for his own Muslim daughter, since his Zoroastrian religion does not prevent him from such things. Aside from the Zoroastrians, other non-Muslims cannot be the walee (in a marriage contract), however they are valid mahrams which a Muslim woman can live and travel with, so long as they fulfill the condition mentioned.
This condition is even applied to a Muslim sex offender! He is not to have mahram status if he cannot be trusted around her. Instead, he is to be treated as someone outside the family, and Allaah is the One who grants success.
And Allaah knows best.
Written by: Moosaa Richardson